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Paradox of actini 




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BOUGHT WITH THE INCOME 
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ao 



THE PARADOX OF ACTING. 



Nq-po Readyy Price One Shillings 

Talma on the AEior s Art. 

WITH A PREFACE 
BY 

HENRY IRVING. 

Any proceeds of thei^ah of this Effay tpUI be gi'uen to the 
ABors* Benc'volent Fund. 

BICKERS & SON, LEICESTER SQUARE. 



THE 

PARADOX OF ACTING 

Tranjlated with Annotations 

■ s'- FROM 

Diderot's ' paradoxe sur le comedien' 

/I — ^ 

BY 

WALTER HERRIES POLLOCK 

WITH A PREFACE 
BY 

HENRY IRVING. 



LONDON 

CHATTO & WINDUS, PICCADILLY 
1883 

{All rights rejirvedl 






London : 
Printed by Strangeways & Sons, Tmer Street, St. Martin's Lane. 



Infcribed by the Tranjlator 



TO 



ALFRED EGMONT HAKE. 



TRANSLATOR'S NOTE. 



TV/TY Thanks to Mr. Henry Irving 
will, I thin\, be underjiood without my 
giving them fpecial exprejjion. I have alfo 
to than\ Mr. W. E. Henley for the 
invaluable aid he has given me in the anno- 
tations to Diderot's wor\. 

W. H. P 



PREFACE. 

IT is the nature of a paradox that it fliould 
deal with extremes. Diderot's entertaining 
work is an apt illuftration of this truth. Having 
perfuaded himfelf that Jenfibility fhould have no 
part in an aftor's fundlions, he goes on to prove 
that it is one of the misfortunes, and even one of 
the vices, of the human mind. He is almoft as 
angry with it as Sir Peter Teazle is with every- 
thing that founds like a fentiment. ' Senfibility 
cripples the intelligence at the very jundlure 
when a man needs all his felf-pofTefljon.' Senfi- 
bility is the * difpofition which accompanies or- 
ganic weaknefs.' It ' inclines one to being com- 
paffionate, to being horrified, to admiration, to 
fear, to being upfet, to tears, to faintings, to 
refcues, to flights, to exclamations, to lofs of 
felf-control, to being contemptuous, difdainful. 



^refc 



ace. 



to having no clear notion of what is true, good, 
and fine, to being unjuft, to going mad.' A 
number of illuftrations, real or imaginary, drawn 
oftenfibly from his own experience, enable the 
philofopher to fhow that whenever he was un- 
equal to an emergency, whenever a repartee was 
not ready on his tongue, he was the viftim of 
fenfibility. On one occafion he did not lofe his 
head, but was able to reproach a man for re- 
fufing help to a ftarving brother ; and this he 
fets down to the habit of cool refledtion, and not 
to the impulfe of indignant humanity. In a 
word, it is_imgoflible, according to Diderot's 
theory, for fudden feeling of any kin'd to find 
juft_and adequate expreflion. Even th.e orator 
can never be fwayed by real emotion, but muft 
produce his fineft efFedts, muft move the multi- 
tude at his will, by a fimulated fervour which is 
the outcome of care and calculation. 

This is a paradox, indeed ; but it is no bufi- 
nefs of mine to vindicate human nature againft 
the philofopher's fantafy. The bafis of his 
fpeculation is the charafter of aftors, and as he 
is fufiiciently inaccurate in painting this, there 



'Freface. xi 

is no neceflity to follow him through all the 
variations of his theme. Diderot had the 
higheft opinion of afting^as an art. The great 
adtor, he faid, was even a more remarkable 
being than the great poet. Yet the aftor was 
in fome refpedts a worthlefs creature, without 
charafter or even individuality, and wholly 
lacking in moral fenfe. The adors of Diderot's 
day were not only devoid of fenfibihty on the 
ftage ; they had not a particle of fentiment in 
private life. They were often feen to laugh, 
never to weep. They were 'ifolated, vagabonds, 
at the command of the great,' and had ' little 
condudt, no friends, fcarce any of thofe holy and 
tender ties which aflbciate us in the pains and 
pleafures of another, who in turn Ihares our 
own.' This pidture may have had fome truth 
then ; nobody will pretend that it is true now. 
The ftage in Diderot's time did not enjoy that 
focial efteem which makes public fpirit and pri- 
vate independence, Adtors were the hangers- 
on of the Court ; adlreffes were, in too many 
cafes, worfe than hangers-on. ' Want of educa- 
tion, poverty, a libertine fpirit,' fays Diderot, 



xii Preface. 

'made adlors flip on the fock or the bufliin ;' 
and to the libertine fpirit he frankly confefTes 
when fpeaking of his own early defire to enter 
the theatrical profeffion. ' The flage is a re- 
fource, never a choice. Never did adlor become 
fo from love of virtue, from defire to be ufeful 
in the world, or to ferve his country or family 4 
never from any of the honourable motives 
which might incline a right mind, a feeling 
heart, a fenfitive foul, to fo fine a profeffion.' 
When fuch an aflumption is efTential to a 
paradox, it is plain that ingenuity and plaufi- 
bility are at their moft audacious climax. For, 
Diderot's pofition is nothing fhort of this — that,' 
though wholly deftitute of moral qualities^ the; 
accompliflied adlor muft, by fheer force of imita- 
tion, abforb into himfelf for the purpofes of his 
art the moral qualities he fees in others. This 
is not with him an affair of feeling, but of argu- 
ment. He ' mufl: have penetration and no fen- 
fibility ; the art of mimicking everything, or, 
which comes to the fame thing, the fame apti- 
tude for every fort of charadter amd part.' The 
obvious anfwer to this is, that an aftor's apti- 



'Preface. xiii 

tude, however great may be his verfatility, muft 
have limits. He cannot, any more than another 
man, be born without a temperament, and 
though his talent may be many-fided, his natural 
idiofyncrafy will impel him more ftrongly in 
one dire6tion than in another. It was neceflary 
for the purpofe of his paradox that Diderot 
fhould aflume that fenfibility muft be a wild, 
ungovernable emotion, abfolutely fatal to the 
nerve of all who are afflidted by it. The one 
example Diderot gives of a dramatic artift 
guided by fenfibility leaves no doubt of this. 
Mile. Dumefnil, he tells us, 'comes on the 
ftage not knowing what fhe is going to fay; 
half, the time fhe does not know what fhe is 
faying : but fhe has one fublime moment.' 
Therefore Mile. Dumefnil was not a great 
aftrefs. But Talma thought fhe was. It is 
of this adtrefs, as well as of Le Kain, Mole, 
and Monvel, that he fays, 'It was only by a 
faithful imitation of truth and nature that they 
fucceeded in creating thofe powerful emotions in 
an enlightened nation which ftill exift in the 
recolledions of thofe who heard them.' For an 



xiv 'Preface. 

adrefs to come on the ftage not knowing what 
fhe is going to fay is not the way to give a 
faithful imitation of truth and nature. ' The 
extravagant creature who lofes her felf-control 
has no hold on us ; that is gained by the man 
who is felf-controlled.' But is there no fuch 
thing as infpiration ? ' Certainly there is,' re- 
plies the philofopher. ' You may have your 
fublime moments, but they muft come when 
the man of genius is hovering between nature 
and his fketch of it, and keeping a watchful eye 
on • both. Cool refledtion muft bring the fury 
of enthufiafm to its bearings.' Exadlly ; but 
this is fcarcely the bearing of the paradox, for 
why ftiould not the man of fenfibility exercife 
cool refledtion and a watchful eye when the 
ideas fuggefted by his emotions are fubjefted 
to the teft of his judgment ? When Macready 
played Virginius after burying his loved daughter 
he confefled that his real experience gave a new 
force to his ading in the moft pathetic fitua- 
tions of the play. Are we to fuppofe that this 
was a delufion, or that the fenfibility of the 
man was a genuine aid to the aftor ? Bannifter 



'Preface. xv 

faid of John Kemble that he was never pathetic, 
becaufe he had no children. From this I infer, 
that Bannifter found that the moral quality de- 
rived from his domeftic aflbciations had much 
to do with his own afting. And John Bannifter 
was a great ad:or. Talma fays, that when deeply 
moved he found himfelf making 'a rapid and 
fugitive obfervation on the alteration of his 
voice, and on a certain fpafmodic vibration it 
contradted in tears.' Has not the adtor who 
can thus make his own feelings part of his art 
an advantage over the adtor who never feels, 
but makes his obfervations folely from the fen- 
fibility of others ? Untrained adtors, yielding 
to excitement on the ftage, have been known 
to ftumble againft the wings in impaffioned 
exit. But it is quite poffible to feel all the 
excitement of the fituation and yet be perfectly 
felf-poflefled. This is art which the adbor 
who lofes his head has not maftered. It is 
rieceflary to this art that the mind fhould 
have, as it were, a double confcioufnefs, in 
which all the emotions proper to the occafion 
may have full fway, while the adlor is all 



xvi 'Preface. 

the time on the alert for every detail of his 
method. 

■^ I call fenfibllity,' fays Talma, ' that faculty 
of exaltation which agitates an adtor, takes pos- 
feffion of his fenfes, fliakes even his very foul, 
and enables him to enter into the moft tragic 
fituations, and the moft terrible of the pafTions, 
as if they were his own. The intelligence which 
accompanies fenfibility judges the impreffions 
which the latter has made us feel ; it feledts, 
arranges them, and fubjefts them to calculation. 
It aids us to diredt the employment of our 
phyfical and intelleftual forces — to judge be- 
tween the relations which are between the poet 
and the Situation or the charader of the per- 
fonages, and fometimes to add the ftiades that 
are wanting, or that language cann,ot exprefs: 
to complete, in fine, their expreffion by adion 
and phyfiognomy.' That, in a fmall compafs, 
is the whole matter. It would be impoffible to 
give a more perfeft defcription of the art of 
afting in a few words. Talma does not afTume 
that the intelligent adlor who does not feel 
cannot be an admirable artift. ' The infpired 



"Preface. xvii 

ador will fo aflbciate you with the emotions 
he feels that he will not leave you the liberty 
of judgment ; the other, by his prudent and 
irreproachable adhing, will leave your faculties 
at liberty to reafon on the matter at your 
cafe.' Nor need it be contended that the 
adlor of fenfibility muft always feel — that, as 
Diderot fuggefts, he muft wear himfelf out by 
excefs of foul. It may be that his playing will 
be more fpirited one night than another. It is 
poflible to fee in the writings of the greateft 
novelifts where the pen has flagged, and where 
the deftnefs of the workman is more confpicuous 
than the infpiration of the man of genius. But 
the aftor who combines the eledtric force of a 
ftrong perfonality with a maftery of the refources 
of his art, muft have a greater power over his 
audiences tKan the paffionlefs acftor who gives a 
moft artiftic fimulation of the emotions he never 
experiences. 

It will be obferved that Diderot lays great 
ftrefs upon the divorce between Nature and the 
Stage. He wasThinking of the ftage of Racine, 
and not of the fl:age of Shakfpeare. He quotes 



xviii 'Preface. 

Garrick to the eiFed that 'an acftor who will 
play you a fcene of Shakfpeare to perfedtlon is 
ignorant of the firft principles of declamation 
needed by Racine.' Garrick made a revolution 
in Englifh declamation by fhowing that Hamlet's 
advice to the players might be literally obeyed.; 
But to French critics of that day this was rank 
herefy. They would not admit that it was the 
function of tragic poets and adtors to hold the 
mirror up to Nature. Diderot points out that 
people do not fpeak on the ftage as they do in 
the ftreet. Every jealous man does not utter 
laments as pathetic and eloquent as Othello's, 
but thefe are none the lefs human becaufe they 
are couched in fplendid didbion. They move 
the hearer becaufe they are the utterance of a 
man's agony. But to Diderot the creations of 
Racine were out of this fphere of human emo- 
tion. They were grand Ideal types, which could 
not exprefs themfelves in fimple language ; they 
required an artificial declamation. In which any- 
thing like a natural tone would have been a 
facrilege. So the chances that the fenfibillty of 
the aftor would be in keeping with the ftilted 



'Preface. xix 

method he was expedted to adopt were neceflarily 
few. 

If a(5tors feel, how is it, aflcs our author, 
that they can quarrel or make love on the 
ftage all the while they are conducing fome 
fcene of great pith and moment, by which the 
audience is deeply moved? Diderot illuftrates 
this difficulty with much wit. It is fufficient 
to reply, that the experience of the adtor is 
often fuperior to the perceptions of his audi- 
ence ; and that to feel love or averfion for a 
charadter in a play it is not neceflary to enter- 
tain one fentiment or the other for the a<5tor or 
aftrefs who reprefents that charadler. The 
whole foul of an adtor may be engaged in 
Hamlet's revenge upon Claudius, but he need 
not on that account feel any defire to flay the 
excellent gentleman who enadts the king. 

Perhaps it will always be an open queftion 
how far fenfibility and art can be fufed in the 
fame mind. Every adlor has his fecret. He 
might write volumes of explanation, and the 
matter would ftill remain a paradox to many. 
It is often faid that adtors fhould not flied 



XX 



'Preface. 



tears, that real tears are bad art. Tfiis is not 
fo. If tears be produced at the aftor's will 
and under his control, they are true art ; and 
happy is the adbor who numbers them amongft 
his gifts. The exaltation of fenfibility in art 
may be difficult to define, but it is none the 
lefs real to all who have felt its power. 

Henry Irving. 




THE PARADOX OF ACTING. 



The First Speaker. 
Let us talk no more of that. 

The Second Speaker. 
Why? 

The First. 
It is the work of a friend of yours.* 

* The work referred to was Garrick, ou ks ABeurs Anglais, 
a tranflation by Antonio Fabio Sticotti of an Englifli pamphlet. 
The tranflation appeared in Paris in 1769. Sticotti was one 
of the Com'edien^ du Rot de la Troupe Italienne, was famous in 
the parts both of Pierrot and of Pantalon, and was popular 
in private life. A moft interefling account of the Italian 
company in Paris, and of how by degrees they came to aft in 
French and to play French pieces, will be found in M. Cam- 
pardon's book, Les Comkdiens du Roi de la Troupe Italienne. 
(Paris : Berger-Levrault et Cie.) 

I have, with confiderable trouble, procured a copy of 
Sticotti's work in a fecond edition publiflied, without his 
name on the title-page, in Paris by 'J. P. Coftard, Libraire, 
Rue Saint J ean-de-Beauvais. M.DCC.LXX.' It is a free 
veriion, with many additions, of The ASor, or a Treatije on 
the Art of Playing. (London : Printed for R. GriiHths, at 
the Dunciad in Pater-nofter Row. MDCCLV.) 

B 



2 'The 'Paradox of iASling. 

The Second. 
What does that matter ? 

The First. 
A good deal. What is gained by accepting the 
alternatives of holding his talent or my judgment 
cheap, of going back on the good opinion you hold 
either of him or of me ? 

The Second. 
That will not be the refult ; and were it fo it would 
make no hole in my friendfhip for both of vou, founded 
as it is on firmer grounds. 

The First. 
May be. 

The Second. 
It is fo. Do you know of what you juft now 
remind me ? Of an author I know who fell on his 
knees to a woman he loved to beg her not to go to the 
firft night of a piece of his. 

The First. 
A modeft man, and a prudent. 

The Second. 
He was afraid that her affeftion might hang on the 
amount of his literary fame. 

The First. 
Like enough. 



The '•Paradox of t/iBing. 



The Second. 
That a public check might leflen him fomewhat in •- 
his miftrefs's eyes. 

The First. 
That lofs of love would follow on lofs of reputation. 
That ftrikes you as abfurd ? 

The Second. 
It was thought to be fo. The box was taken ; he 
had a complete fuccefs ; and you may guefs how he 
was embraced, made much of^ careffed. 

The First. 
He would have been made all the more of if the 
piece had been hiffed. 

The Second. 
I am fure I am right. 

The First. 
And I hold to my view. 

The Second. 
Hold to it by all means ; but remember that I at 
leaft am not a woman, and that I am anxious you 
fliould explain yourfelf. 

The First. 
Abfolutely ? 

The Second. 
Abfolutely. 



T^he Paradox of (tASling. 



The First. 
I fhould find it much eafier to fay nothing than to 
veil what I really think. 

The Second. 
Of courfe. 

The First. 
I fhall be uncompromifing. 

The Second. 
That is juft what my friend would like you to be. 

The First. 
Well then, as I mufl: fpeak — his work, crabbed, 
obfcure, complicated, bombaflic as it is in ftyle, is'yet 
full of commonplace. A great dramatic artift will not 
be a bit the better, a poor a£tor not a bit the lefs 
inefficient, for reading it. It is Nature who befl:ows 
perfonal gifts — appearance, voice, judgment, taft. It 
is the fludy of the great models, the knowledge of the 
human heart, the habit of fociety, earneft work, ex- 
perience, clofe acquaintance with the boards, which 
perfefl: Nature's gifts. The acJtor who is merely a 
mimic can count upon being always tolerable ; his 
playing will call neither for praife nor for blame. 

The Second. 
Or elfe for nothing but blame. 

i 

The First. 
Granted. The acStor who goes by Nature alone is 



The 'Paradox of aASiing. 



often ^eteftable, fometimes excellent. But in whatever 
line, beware of a level mediocrity. No matter how 
harfhly a beginner is treated, one may eafily foretell 
his future fuccefs. It is only the incapables who are 
ftifled by cries of 'OiF! off!'* IHow fliould Nature 
without Art make a great aftor when nothing happens 
on the ftage exa£tly as it happens in nature, and when 
dramatic poems are all compofed after a fixed fyftem of 
principles ? r And how can a part be played in the fame 
way by two different actors when, even with the 
cleareft, the moft precife, the moft forceful of writers, 
words are no more, and never can be more, than 
fymbols, indicating a thought, a feeling, or an idea ; fym- 
bols which need a£tion, gefture, intonation, expreflion, 
and a whole context of circumflance, to give them their 
full fignificance ?^ When you have heard thefe words — 
' Que fait la votre main ? 
Je tate votre habit, I'etoiFe en eft moelleufe,' 

what do you know of their meaning ? Nothing. 
Weigh well what follows, and remember how often 
and how eafily it happens that two fpeakers riiay ufe 
the fame words to exprefs entirely different thoughts 
and matters. The inftance I am going to cite is a 
very fingular one ; it is the very work of your friend 
that we have been difcufling. Afk a French adior 

* Cf. Lord Beaconsfield's ' You fiall hear me one day,' 
at the end of his firft unfuccefsful and derided Ipeech in the 
Houfe of Commons. 



'The '■Paradox of zABing. 



what he thinks of it ; he will tell you that every word 
of it is true. Afk an Englifh aftor, and he will fwear 
that, ' By God^ there's not a fentence to change ! It 
is the very gofpel of the ftage ! ' However, fince 
there is nothing in common between the way of 
writing comedy and tragedy in England, and the 
way of writing ftage poems in France ; fince, ac- 
cording to Garrick himfelf, an adlor who will play you a 
fcene of Shakfpeare to perfedtion is ignorant of the 
firft principles of declamation needed for Racine; fince, 
entwined by Racine's mufical lines as if by fo many 
ferpents whofe folds comprefs his head, his feet, his 
hands, his legs, and his arms, he would, in attempting 
thefe lines, lofe all liberty of aftion ; it follows obvioufly 
that the French and the Englifh adlors, entirely at one 
as to the foundnefs of your author's principles, are yet 
at variance, and that the technical terms of the ftage 
are fo broad and fo vague that men of judgment, and 
of diametrically oppofite views, yet find in them the 
light of convi£tion. Now hold clofer than ever to 
your maxim, '•Avoid explanation if what you want is 
a mutual under/landing.'* 

The Second. 
You think that in every work, and efpeciallyin this, 

* This was a favourite aphorifm of Grimm, to whom 
the firft fketch of the Paradoxe was addrefled a propos of 
Garrick, ou les ABeurs Anglais. It is given in vol. viii. of 
M. Affezat's edition. (Paris : Garnier freres.) 



The 'Paradox of aASfing. 



therearetwo diflinft meanings, both expreffedinthefame 
terms, one underftood in London, the other in Paris ? \ 

The First. 
Yes ; and that thefe terms exprefs fo clearly the 
two meanings that your friend himfelf has fallen into a 
trap. In aflbciating the names of Englifli with thofe 
of French aftors, applying to both the fame precepts, 
giving to both the fame praife and the fame reproofs, 
he has doubtlefs imagined that what he faid of the one 
fet was equally true of the other. 

The Second. 

According to this, never before was author fo 

wrong-headed. 

The First. 

I am forry to admit that this is fo, fince he ufes 
the fame words to exprefs one thing at the Crofs-roads 
of Bufly and another thing at Drury Lane. Of courfe 
I may be wrong. But the important point on which 
your author and I are entirely at variance concerns the 
qualities above all neceffary to a great adlor. In ' 
my view he mufl: have a deal of judgment. He muftj 
have in himfelf an unmoved and difinterefl:ed on-i 
looker. He muft have, confequently, penetration and 
no fenfibility ; the art of mimicking everything, or, 
" which comes to the fame thing, the fame aptitude for 
every fort of charadter and part. 

The Second. 
No fenfibility ? 



8 The '■Paradox of lASiing. 

■%-■/- ^ 
/>' ! ^" ' The First. 

None. I have not yet arranged my ideas logically, 

and you muft let me tell them to you as .they come 

to me, with the fame want of order that marks your 

friend's book. If the aiSor were full, really full, 

of feeling, how could he play the fame part twice 

running with the fame fpirit and fuccefs ? Full of fire 

at the firft performance, he would be worn out and 

cold as marble &r the third. But take it that he is'^n 

attentive mimic and thoughtful difciple of Nature, then 

the firfl time he comes on the ftage as Auguftus, Cmna, 

Orofmanes, Agamemnon, or JVIahomet, faithful copying 

of himfelf and the efFedts he has arrived at, and con- 

ftantly obferving human nature, will fo prevail that 

his adling, far from lofing in force, will gather ftrength 

with the new obfervations he will make from time to 

time. He will increafe or moderate his effefts, and 

you will be more and more pleafed with him. If he is 

himfelf while he is playing, how is he to flop being 

himfelf.? If he wants to flop being himfelf, how 

is he to catch jufl: the point where he is to ftay his 

hand \ 

1 What confirms me in this view is the unequal 

f a6ting of players who play from the heart. From 

them you muft expeiSi: no unity. Their playing is 

alternately ftrong and feeble, fiery and cold, dull 

and fublime. To-morrow^ they will mifs the point 

they have excelled in to-day ; and to make up for 

it will excel in fome paffage where laft time they 



T^he 'Paradox of zASling. 



failed.* On- the- other hand, the aftor who plays 
from thought, from ftudy of human nature, from 
conflant imitation of fome ideal type, from imagin- 
ation, from memory, -will— be- one and -the -fame at 
all perfoHBances^ will be always at his befl: mark; 
he has confidered, combined, learnt and arranged"^ 
the whole thing in his head ; his diiStion is neither 
monotonous nor diffonant. His paflion has a definite 
courfe — it has burfts, and it has rtctftions ; it has 
a beginning, a middle, and an end. The accents 
are the fame, the pofitions are the fame, the move- 
ments are the fame ; if there is any difference be- 
tween two performances, the latter is generally the 
better. He will be invariable ; a looking-glafs, as 
it were, ready to refledl realities, and to refleft them 
ever with the fame precifion, the fame flrength, and 
the fame truth. Like the poet] he will dip for everl 
into the inexhauftible treafure-houfe of Nature, inftead 
of coming very foon to an end of his own poor 
refources. 

What a£i:ingwas ever more perfeft than Clairon's?-]- 

* This was, according to good authority, the cafe 
with ' Talma in his earlier days ; and was certainly fo with 
M. Mounet Sully in his earlier days. Both adlors learnt by 
experience the unwifdom of relying upon infpiration alone. 

f Mile. Clairon was born in Conde in 1723, and received 
her firft impulfe to go on the ftage from feeing Mile. Dan- 
geville taking a dancing lefTon in a room of which the windows 
were oppofite to thofe of the attic in which Clairon's ill- 



lo T^he Paradox of sASling. 

Think over this, ftudy it ; and you will find that at 
the fixth performance of a given part fhe has every 
detail of her afling by heart, juft as much as every 
word of her part. Doubtlefs fhe has imagined a 
type, and to conform to this type has been her 
firft thought ; doubtlefs fhe has chofen for her pur- 
pofe the higheft, the greateft, the mofl: perfeft 
type her imagination could corapafs. This type, 
however, which fhe has borrowed from hiftorj^, or 
created as who fhould create fome vaft fpeftre in 
her own mind, is not herfelf. Were it indeed 
bounded by her own dimenfions, how paltry, how 
feeble would be her playing ! When, by dint of 
hard work, fhe has got as near as fhe can to this 
idea, the thing is done ; to preferve the fame near- 
nefs is a mere matter of memory and practice. If 
you were with her while fhe fludied her part how 
many times you would cry out. That is right I 
and how many times fhe would anfw^er, 7ba are 
wrong ! 

natured mother had locked her up. She made her firft 
appearance with the Italian company at the age of thirteen ; 
then made a great fuccefs in comedy parts in the provinces ; 
and at the age of eighteen came back to Paris, Here fhe 
appeared firft at the Opera; then, in September 1743, at the 
Franjais, where fhe took every one by furprife by choofing 
to play Phedre, and playing it with complete fuccels. For 
twenty years from this time onwards fhe remained queen of 
the French ftage. She left the ftage in 1788 and died in 1 803. 



The 'Paradox of oASling. 1 1 

Juft fo a friend of Le Quefnoy's* once cried, 
catching him by the arm, ' Stop ! you will make 
it worfe by bettering it — you will fpoil the whole 
thing!' 'What I have done,' replied the artift, 
panting with exertion, ' you have feen ; what I have 
got hold of and what I mean to carry out to the 
very end you cannot fee.' 

I have no doubt that Clairon goes through juft 
the fame ftruggles as Le Quefnoy in her firft attempts 
at a part ; but once the ftruggle is' over, once fhe has 
reached the height fhe has given to her fpeftre, fhe 
has herfelf well in hand, fhe repeats her efforts without 
emotion. As it will happen in dreams, her head 
touches the clouds, her hands ftretch to grafp the 
horizon on both fides ; fhe is the informing foul of a 
huge figure, which is her outward cafing, and in which 
her efforts have enclofed her. As fhe lies carelefs 
and ftill on a fofa with folded arms and clofed eyes 
fhe can, following her memory's dream, hear herfelf, 
fee herfelfj judge herfelf, and judge alfo the effe6ls fhe 
will produce. In fuch a vifion fhe has a double per- 
fonality ; that of the little Clairon and of the great 
Agrippina. 

The Second. 
According to you the likefl thing to an a<Sor, 
whether on the boards or at his private ftudies, is a 

* This is a miftake of Diderot's. The perfon refeired to 
is Duquefnoy the Belgian fculptor. 



12 T^he Paradox of <iA£ling. 

group of children who play at 'ghofts in a graveyard at 
dead of night, armed with a white flieet on the end of 
a broomftick, and fending forth from its flielter hollow 
groans to frighten wayfarers. 

The First. 
Juft fo, indeed. Now with Dumefnil* it is a dif- 
ferent matter : Ihe is not like Clairon. She comes on 
the ftage without knowing what fhe is going to fay ; 
half the time fhe does not know what fhe is faying : 
but fhe has one fublime moment. And pray, why 
fhould the a(Sor be different from the poet, the painter, 
the orator, the mufician ? It is not in the fl:refs of the 
firfl: burft that charafteriftic traits come out; it is 
in moments of ftillnefs and felf-command ; in mo- 
ments entirely unexpedled. Who can tell whence 
thefe traits have their being ? They are a fort of 
juiptalion. They come when the man of genius is 
hovering between nature and his fketch of it, and 
keeping a watchful eye on both. The beauty of 
infpiration, the chance hits of which his work is full, 
and of which the fudden appearance ftartles himfelf, 

* Mile. Dumefnil was born in 171 3 — not, as M. de 
Manne fays in his La Troupe de Voltaire^ in 1 7 1 1 . She came 
to Paris from the provinces in 1737, and made her firft 
appearance at the Fran^ais in the fame year as Clytemneftra 
in Iphigenie en Aulide. She was admitted the following year, 
left the ftage in 1776, and died in year XL of the 
Republic. ; 



• The 'Paradox of ^Sling. 1 3 

have an importance, a fuccefs, a furenefs very dif- 
ferent from that belonging to the firft fling. Cool 
reflection muft bring the fury of enthufiafm to its '• 
bearings. ^ 

The extravagant creature who lofes his felf-con- 
trol has no hold on us ; this is gained by the man vv^ho 
is felf-controlled. The great poets, efpecially the 
great dramatic poets, keep a keen w^atch on w^hat is 
going on, both in the phyfical and the moral world. 

The Second. 
The two are the fame. 

The First. 

They dart on everything which ftrikes their 
imagination ; they make, as it were, a colleftion of 
fuch things. And from thefe colleftions, made all 
unconfcioufly, iflTue the grandeft achievements of their 
work. 

Your fiery, extravagant, fenfitive fellow, is for 
ever on the boards ; he ads the play, but he gets 
nothing out of it. It is in him that the man of genius 
finds his model. TCreat poets, great acftors, and, I may 
add, all great copyifts of Nature, in whatever art, 
beings gifted with fine imagination, with broad judg- 
ment, with exquifite tadl, with a fure touch of tafte, are 
. the leaft fenfitive of all creatures._j They are too apt 
for too many things, too bufy with obferving, con- 
fidering, and reproducing, to have their inmoft hearts 
affetaed with any livelinefs. ^ To me fuch an one 



14 The Taradox of <t^Bmg. 



always has his portfolio fpread before him and his 
pencil in his fingers. 

It is we who feel ; it is they who watch, ftudy, and 
give us the refult.* And then . . . well, why fhould 
I not fay it ? 'Senfibility is by no means the diftin- 
guifhing mark of a great genius. He will have, let us 
fay, an abftradt love of juftice, but he will not be 

(moved to temper it with mercy. It is the head, not 
the heart, which works in and for him^ Let fome 
unforefeen opportunity arife, the man of ienfibility will 
lofe it; he will never be a great king, a great minifter, 
a great commander, a great advocate, a great phyfician. 
Fill the front of a theatre with tearful creatures, but I 
will none of them on the boards. JThink of women, 
again. They are miles beyond us in fenfibility ; there 
is no fort of comparifon between their paflion and ours. 
Rut as much as we are below them in adlion, fo much 
lare they below us in imitation. If a man who is really 
manly drops a tear, it touches us more nearly than a 
ftorm of weeping from a woman. In the great play, 
the play of the world, the play to which I am con- 
ftantly recurring, the flrage is held by the fiery fouls, 
and the pit is filled with men of genius. The adlors 
are in other words madmen ; the fpedtators, whofe 
bufinefs it is to paint their madnefs, are fages. And it 
is they who difcern with a ready eye the abfurdity of 

* This was fo with Goethe, to take an inftance ; and 
not improbably fo with Shakfpeare. 



The 'Paradox of aASiing. 15 

the motley crowd, who reproduce it for you, and who 
make you laugh both at the unhappy models who 
have bored you to death and at yourfelf. It is they 
who watch you, and who give you the mirth-moving 
pidlure of the tirefome wretch and of your own 
anguifh in his clutches.* 

You may prove this to demonftration, and a great 
adlor will decline to acknowledge it; it is his own 
fecret. A middling aftor or a novice is fure to con- 
tradidt you flatly ; and of fome others it may be faid 
that they believe they feel, juft as it has been faid of 
fome pious people that they believe they believe ; and 
that without faith in the one cafe and without fenfi- 
bility in the other there is no health. 

This is all very well, you may reply ; but what 
of thefe touching and forrowful accents that are drawn 
from the very depth of a' mother's heart and that 
fliake her whole being ? Are thefe not the refult of L 
true feeling } are thefe not the very infpiration of 
defpair ? Moft certainly not. The proof is that they 
are all planned ; that they are part of a fyfliem of de- 
clamation ; that, raifed or lowered by the twentieth 
part of a quarter of a tone, they would ring falfe ; that 
they are in fubjeclion to a law of unity ; that, as in 
harmony, they are arranged in chords and in difcords ; 
jthat lilhiiiiiMii fliiilji i^ I Ill] |(i i^I h them comp lete=^ 

* Cf. inter alia Horace, Satires, Book I., Sat. IX. ; and 
Les Fdcheux. 



1 6 Ihe 'Paradox of sASiing. 

nefs ; that they are the elements neceffary to the 
folving of a given problem ; that, to hit the right mark 
once, they have been pra£tifed a hundred times ; and 
that, defpite all this praftice, they are yet found 
wanting. Look you, before he cries ' Zaire vous 
pleurez,' or '■ Vous y ferez ma fille,' the adlor has liftened 
over and over again to his own voice. At the very 
moment when he touches your heart he is liftening to 
his own voice ; his talent depends not, as you think, 
upon feeling, but upon rendering fo exadlly the 
outward figns of feeling, that you fall into the trap^ 

le has rehearfed to himfelf every note of his paflion. 

le has learnt before a mirror every particle of his 
/defpair. He knows exactly when he muft produce his 
^handkerchief and fhed tears; and you will fee him 
weep at the word, at the fyllable, he has chofen, not a 
fecond fooner or later. The broken voice, the half- 
uttered words, the ftifled or prolonged notes of agony, 
the trembling limbs, the faintings, the burfts of fury — 
all this is pure mimicry, leffons carefully learned, 
^ the grimacing of forrow, the magnificent aping which 
the a£lor remembers long after his firft ftudy of it, of 
which he was perfeftly confcious when he firft put it 
before the public, and which leaves him, luckily for 
, the poet, the fpeftator, and himfelf, a full freedom of 
mind. Like other gymnaftics, it taxes only his bodily 
ftrength. He puts off the fock or the bufkin; his voice 
is gone; he is tired; he changes his drefs, or he goes to 
bed ; and he feels neither trouble, nor forrow, nor depres- 



The Paradox of nASling. \ j 

fion, nor wearinefs of foul. All thefe emotions he has 
given to you. The a£tor is tired, you are unhappy ; 
he has had exertion without feeling, you feeling with- j 
out exertion Were it otherwife the player's lot would 
be the moft wretched on earth: but he is not the 
perfon he reprefents ; he plays it, and plays it fo well 1 
that you think he is the perfon ; the deception is all! 
on your fide ; he knows well enough that he is notj 
the perfon. 

For diverfe modes of feeling arranged in concert 
to obtain the greatefl: efFefi:, fcored orcheflrally, played 
piano and played forte, harmonifed to make an 
individual effe<£t — all that to me is food for laughter. 
I hold to my point, and I tell you this : ' Extreme 
fenfibility makes middling a<Sors ; middling fenfibility 
makes the ruck of bad a£tors ; in complete abfence of 
fenfibility is the poflibility of a fublime a6tor.' The 
player's tears come from his brain, the fenfitive being's 
from his heart ; the fenfitive being's foul gives un- 
meafured trouble to his brain ; the player's brain gives 
fometimes a touch of trouble to his foul : he weeps as 
might weep an unbelieving prieft preaching of the 
Paflion J as a feducer might weep at the feet of a 
woman whom he does not love, but on whom he 
would impofe ; like a beggar in the ftreet or at the 
door of a church — a beggar who fubftitutes infult for 
vain appeal ; or like a courtefan who has no heart, and 
who abandons herfelf in your arms. 

Have you ever thought on the difference between 



1 8 'The Paradox of eASiing. 

the tears raifed by a tragedy of real life and thofe 
raifed by a touching narrative ? You hear a fine piece 
of recitation ; by little and little your thoughts are 
involved, your heart is touched, and your tears flow. 
With the tragedy of real life the thing, the feeling and 
the effetl, are all one; your heart is reached at once, 
you utter a cry, your head iwims, and the tears flow. 
Thefe tears come of a fudden, the others by degrees. 
And here is the fuperiority of a true effefb of nature 
over a well-planned fcene. It does at one ftroke what 
the fcene leads up to by degrees, but it is far more 
difficult to reproduce its efFedl ; one incident ill given 
would fhatter it. Accents are more eafily mimicked 
than aiJtions, but aftions go ftraighter to the mark. 
This is the bafis of a canon to which I believe 
there is no exception. If you would avoid cold- 
nefs you muft complete your efFedt by adtion and not 
by talk. 

So, then, have you no objeftion to make ? Ah ! 
I fee ! You give a recitation in a drawing-room ; your 
feelings are ftirred; your voice fails you; you burfl: into 
tears. You have, as you fay, felt, and felt deeply. 
Quite fo ; but had you made up your mind to that ? 
Not at all. Yet you were carried away, you furprifed * 
and touched your hearers, you made a great hit. All 
this is true enough. But now transfer your eafy tone, 
your fimple expreffion, your every-day bearing, to 
the ftage, and, I aflure you, you will be paltry and 
weak. You may cry to your heart's content, and the 



The 'Paradox of eABing. 19 

audience will only laugh. It will be the tragedy out- 
fide a booth at a fair.* Do you fuppofe that the dia- 
logue of Corneille, of Racine, of Voltaire, or, let me 
add, of Shakfpeare, can be given with your ordinary 
voice and with your firefide tone ? No ; not a bit 
more than you would tell a firefide ftory with the open- 
mouthed emphafis fit for the boards. 

The Second. 
Perhaps Racine and Corneille, great names as they 
are, did nothing of account. 

The First. 

Oh, blafphemy ! Who could dare to fay it ? Who 
toendorfeit? The merefl: word Cornp'^l" yft-nt-p ron. 
not -be given in everyda y tone. 

But, to go back, it mufl: have happened to you a 
hundred times that at the end of your recitation, in the 
very midft of the agitation and emotion you have 
caufed in your drawing-room audience, a frefti gueft 
has entered, and wanted to hear you again. You find 
it impoflible, you are weary to the foul. Senfibility, 
fire, tears, all have left you. Why does not the aftor 
feel the fame exhauflion ? Becaufe there is a world of 

* ' Ce ne fera pas une tragtdie, ce fera une- parade tragique 
que vous jouerez.' 

Parade tragique iz the brief fketch of a tale of horror given 
by ftrolling players outfide their booth by way of tempting 
fpeftatofs to the fuller performance to be given infide. 



20 The 'Paradox of ^Sting. 

difference between the interefts excited by a flattering 
tale and by your fellow-man's misfortune. Are you 
Cinna ? Have you ever been Cleopatra, Merope, 
Agrippina ? Are thefe fame perfonages on the flage 
ever hiftorical perfonages ? Not at all. They are 
the vain images of poetry. No, nor even that. They 
are the phantoms fafhioned from this or that poet's 
fpecial fantafy. They are well enough on the ftage, 
thefe hippogrifFs, fo to call them, with their aftions, 
their bearing, their intonations. They would make 
but a forry figure in hiftory; they would raife laughter 
in fociety. People would whifper to each other, ' Is 
this fellow mad .? Where in the world does this Don 
Quixote come from 1 Who is the inventor of all this 
ftufF.? In what world do people talk like this ?' 

The Second. 
And why are they not intolerable on the ftage \ 

The First. 
Becaufe there is fuch a thing as ftage convention. 
As old a writer as ^fchylus laid this down as a 
formula — it is a protocol three thoufand years old. 

The Second. 
And will this protocol go on much longer ? 

The First. 
That I cannot tell you. All I know is that one 
[gets further away from it as one gets nearer to one's 



'The 'Paradox of <iABing. 2 1 

own time and country. Find me a fituation clofer to 
that of Agamemnon in the firft fcene of Iphigenia than 
that of Henri IV. : when, befet by fears only too well 
founded, he faid to thofe around him, ' They will 
kill me ; there is nothing furer j they will kill me ! ' 
Suppofe that great man, that fuperb and haplefs 
monarch, troubled in the night - watches with this 
deadly prefentiment, got up and knocked at the door 
of Sully, his minifter and friend — is there, think you, a 
poet foolifli enough to make Henri fay — 

' Oui, c'eft Henri, c'eft ton roi qui t'eveille ; 
Viens, reconnais la voix qui frappe ton oreille?' 

Or to make Sully reply — 

' C'eft vous-m^me, feigneur ? Quel important befoin 
Vous a fait devancer I'aurore de fi loin ? 
A peine un faible jour vous eclaire et me guide, 
Vos yeux feuls et les miens font ouverts. . . .' * 

The Second. 
Perhaps Agamemnon really talked like that. 

* There were believers in poets quite foolifli enough for 
this long after Diderot's time. It was precifely becaufe this 
fort of didlion was dropped f or a more natural o-np in fffrngpi 
that the play, from its firft fcene, raifed fuch a ttorm among 
the clafficifts — as he who will may read in the pages of 
Theophile Gautier. The lines quoted are from the fpeeches 
of Agamemnon and Areas in the opening of Racine's Iphig'enie, 
the name Henri being fubftituted for Agamemnon. 



22 'The 'Paradox of sASling, 

The First. 

No more than Henri IV. did. Homer talks like 
that ; Racine talks like that ; poetry talks like that ; and 
this pompous language can only be ufed by unfamiliar 
perfonages, fpoken from poetical lips, with a poetical 
tone. Refle£t a little as to what, in the language of 
the theatre, is being true, Tfi it f h nwin^; thip p;s as they 
ac£-JH-Ratafe-? — Gertailllynot; — Were it fo the true 
would be the commonplace. ''What, then, is truth for 
.ftage purpofes ? UlJs--the-con4«n«tRg--©f-a<£lian,jdi£tio»j 
fac£y -VQ i ce^ -m^¥em-eaty-aa4_gefture, to an_idjeal_t^£e_ 
I nvented by t he— pogt, andfrequently enhanced by 
;tre_player.x That is the ftrange part of it. This type 
not only influences the tone, it alters the adtor's very 
walk and bearing. And hence it is that the player in 
private and the player on the boards are two perfonages, 
fo different that one can fcarce recognife the player in 
private. The firft time I fawMlle. Clairon in her own 
houfe I exclaimed, by a natural impulfe, ' Ah, made- 
moifelle, I thought you were at leaft a head taller ! ' 

An unhappy, a really unhappy woman, may weep 
and fail to touch you; worfe than that, fome, trivial 
disfigurement in her may incline you to laughter ; the 
accent which is apt to her is to your ears dilTonant 
and vexatious ; a movement which is habitual to her 
makes her grief fhow ignobly and fulkily to you; 
almoft all the violent pafTions lend themfelves to 
grimaces which a taftelefs artift will copy but too faith- 
fully, and which a great ador will avoid. In the very 



The 'Paradox of lASiing. 23 

whirlwind of paffion we would have a inan preferve his 
manly dignity. And what is the efFeft of this heroic 
effort ? To give relief and temperance to forrow. We 
would have this heroine fall with a becoming grace, 
that hero die like a gladiator of old in the midft of the 
arena to the applaufe of the circus, with a noble grace, 
with a fine and pifturefque attitude. And who will 
execute this defign of ours ? The athlete who is 
mattered by pain, fliattered by his own fenfibility, or 
the athlete who is trained, who has felf-control, who, 
as he breathes his laft figh, remembers the leffons of 
the gymnafium ? Neither the gladiator of old nor thej 
great aflor dies as people die in their beds : it is for . 
them to fhow us another fort of death, a death to 
move us ; and the critical fpeftator will feel that the 
bare truth, the unadorned faft, would feem defpicable 
and out of harmony with the poetry of the reft. , '' 

Not, mark you, that 'Nature unadorned has not her 
moments of fublimity ; but I fancy that if there is any 
one fure to give and preferve their fublimity it is the 
man who can feel it with his paiEon and his genius, 
aijH capra djire it with compl ats-fetf-pofefltrm. 

I will not, however, deny that there is a kind of 
acquired or factitious fenfibility ; but if you would like 
to know what I think about it, I hold it to be nearly 
as dangerous as natural fenfibility. By little and little 
it4eftdsjhe_adtor in (:o manner ifin and monotony. It is 
an element oppofed to the variety of a great acStor's 
functions. He muft often ftrip it from him ; and it is 



24 T^he '•Paradox of «ABing. 

only a head of iron which can make fuch a felf- 
abnegation. Befides, it is far better for the eafe and 
fiiccefs of his ftudy, for the catholicity of his talent and 
the perfection of his playing, that there fhould be no 
need of this fl:range parting of felf from felf. Its 
extreme difficulty, confining each a<Sor to one fingle 
line, leads perforce to a numerous company, where 
every part is ill played ; unlefs, indeed, the natural 
order of things is reverfed, and the pieces are made 
for the a6tors. To my thinking the aftors, on the 
contrary, ought to be made for the pieces.* 

The Second. 
But if a crowd of people colie£ted in the ftreet by 
fome cataftrophe begin of a fudden, and each in his 
own way, and without any concert, to exhibit a natural 
fenfibility, they will give you a magnificent fhow, and 
difplay you a thoufand types, valuable for fculpture, 
mufic, and poetry. 

The First. 
True enough. But will this fliow compare with 
one which is the refult of a p re-arranged plan, with the 
h armony wh ich the artift will put into it when he 

* Note by the publifhers of the fmall popular edition in 
Paris : — ' Our modern authors have ended in always writing 
their pieces for this or that aftor. Hence the ftiortlife which 
their produftions will have.' The praftice, I may add, is, 
unfortunately, by no means unknown in England. 



"^he 'Paradox of ^ABing. 25 

transfers it from the public way to his ftage or canvas ? 
If you fay it will, then I fhall make you this anfwer : 
What is this boafted magic of art if it only confifts in 
fpoiling what both nature and chance have done better 
than art ? Do you denv that one can improve on 
nature ? Have you never, by way of praifmg a woman, 
faid fhe is as lovely as one of Raphael's Madonnas ? 
Have you never cried, on feeing a fine landfcape, ' It's 
as good as a defcription in a novel ? ' Again, you are 
talking to me of a reality. I am talking to you of an 
imitation. You are talking to me of a pafling moment 
in Nature. I am talking to you of a work of Art, 
planned and compofed — a work which is built up by 
degrees, and whibh lafts. Take now each of thefe 
aftors ; change the fcene in the ftreet as you do on the 
boards, and fhow me your perfonages left fucceflively 
to themfelves, two by two or three by three. Leave 
them to their own fwing ; make them full mafters of 
their acSions ; and you will fee what a monflrous dis- 
cord will refult. You will get over this by making 
them rehearfe together. Quite fo. And then good- 
bye to their natural fenfibility; and fo much the better. 
A play is like any well-managed afTociation, in 
which each individual facrifices himfelf for the general 
good and effedt. And who will beft take the rrieafure 
of the facrifice ? The enthufiaft or the fanatic ? Cer- 
tainly not. I n fociety, the man of juf^gmpnf • r-n th-p- 
ftage, the aftor whofe wits are_ always about him. 
Your Icene in the itreeF has the fame relation to a 



26 'The '•Paradox of aABing. 

fcene on the ftage that a band of favages has to a 
company of civilifed men. 

Now is the time to talk to you of the difaftrous 
influence which a mid^iling aflbciate has on a firft-rate 
player. This player's conception is admirable ; but 
he has to give up his ideal type in order to come down 
to the level of the poor wretch who is playing with 
him. Then he fays farewell to his ftudy and his tafte. 
As happens with talks in the ftreet or at the firefide, 
the principal fpeaker lowers his tone to that of his 
companion. Or if you would like another illuftration, 
take that of whift, where you lofe a deal of your own 
fkill if you. cannot rely on your partner. More than 
this, Clairon will tell you, if you aflc her, that Le Kain* 
would malicioufly make her play badly or inadequately, 
and that fhe would avenge herfelf by getting him 
hiffed. (What, then, are two players who mutually 

* Le Kain made his firft appearance ^t the Fran9ais in 
September l750,.as Titus in Voltaire's Brutus. His fuccefs 
was gained in fpite of natural difadvantages in voice and 
perfonal appearance. He owed much to Clairon, but more 
to unceafing ftudy and application. What helped him in the 
firft inftance to pleafe critical tafte was that, like Garrick, he 
was the firft to venture on varying the conventional fmg-fong 
of declamation. Later he and Clairon reformed the ftage 
coftume. Much of intereft will be found about him in the 
lately publifhed pamphlet, Talma on the Jaor's Art. He was 
great as a tragedian; good as a comedian. He died in 
February 1778. 



The T'aradox of liASiing. 27 

fupport each other ? Two perfonages whofe types are, 
in due proportion, either equal, or elfe in them the 
fubordination demanded by the circumftances, as laid 
down by the poet, is obferved. But for this there 
would be an excefs, either of ftrength or of weaknefs; 
and fuch a want of harmony as this is avoided more 
frequently by the flrrong defcending to the weak than 
by its raifing the weak to its 'own level. And pray, 
do you know the reafon of the numberlefs rehearfals 
that go on ? They are to ftrike the balance between 
the different talents of the aftors, fo as to eftablifh a 
general unity in the playing. When the vanity of an 
individual interferes with this balance the refult is to 
injure the efFeft and to fpoil your enjoyment ; for it is 
feldom that the excellence of one aftor can atone for 
the mediocrity, which it brings into relief, of his com- 
panions./ I have known a great aftor fuffer from his 
temperament in this way. The ftupid public faid he 
was extravagant* inftead of difcerning that his aflbciate 
was inadequate. 

Come, you are a poet ; you have a piece for the 
ftage ; and I leave you to choofe between aftors with 
the foundeft judgments and the cooleft heads and 
a£tors of fenfibility. But before you make up your 
mind let me afk you one queflion. What is the time 
of life for a great a£tor ? The age when one is full of 
fire, when the blood boils in the veins, when the 
flighteft check troubles one to the foul, when the wit 
blazes at the veriefi: fpark ? I fancy not. The man 



28 The 'Paradox of <tA5ling. 



/hom ^Nature ftamps an adtor does not reach his top- 
!iofl: height until he has had a long experience, until 
/the fury of the paflions is fubdued, until the head is 
(cool and the heart under control. The beft wine is 
harfh and crude in its fermenting. It is by long lying 
in the cafk that it grows generous. Qicero, Seneca, 
and Plutarch, I take to reprefent the three ages of 
compofition in men. Cicero is often but a blaze of 
ftraw, pretty to look at; Seneca a fire of vine-branches, 
hurtful to look at ; but when I ftir old Plutarch's 
aflies I come upon the great coals of a fire that gives 
me a gentle warmth. 

Baron, when fixty years old, played the Earl of Effex, 
Xiphares, Britannicus, and played them well. GaufEn,* 
at fifty, bewitched her audiences in U Oracle et la Pupille. 

* Mile. Gauffin was the daughter of Antoine Gauffin, 
Baron's coachman, and Jeanne Pollet, cook to Adrienne 
Lecouvreur. She made her deiut at the Comedie Franjaife 
in 173 1. She appeared in Zaire and in Alzire, but flie is 
bell remembered in the part of In^s in Irus de Caftro, a 
tragedy by the innovator La Motte, which was much laughed 
at at the time, though it made even the Regent weep. Mile. 
Clairon thus defcribed her fifter-comedienne: 'Mile. Gauffin 
had the lovelieft head, the mod touching voice. She had a 
noble prefence, and all her movements had a childilh grace 
which was irrefiftible ; but fhe was Mile. Gauffin in every- 
thing. After a briUiant career, on the ftage and in the world, 
this once famous adlrefs, who counted ftatefmen, poets, and 
philofophers among her lovers, married an opera-dancer, who 
ill-treated her, and Ihe died without a friend in 1767. 



The 'Paradox of zASltng. 29 

The Second. 
She cannot have looked the part. 

« 

The First. 
No ; and here you hit perhaps an infurmountable 
obftacle to getting a perfeiSl ftage performance. For 
that your player muft have trod the boards many 
years, and fometimes a part calls for the blufh of 
youth.* If there ever has been an aftrefs who at 
feventeen could play Monimia, Dido, Pulcheria, Her- 
mione, why then that is a miracle which will not be 
repeated.! However, an old player does not become 

* Baron, when eighty years old, came back to the flage 
to play Rodrigue in the Cid. All went well until he had 
to fay, — 

' Je fois jeune, il eft vrai, mais aux ames bien ndes 
La valeur n'attend pas le nombre des annees.' 
The pit laughed once and twice. Baron came to the front 
and faid : ' Gentlemen, I am about to begin again a third 
time ; but I warn you, that if any one laughs I fhall leave 
the ftage and never come back again.' After this all went 
well, except that when he knelt to Chimene he could not 
get up again. 

t This is an allufion to Mile. Raucourt's firft appear- 
ances in 1772. She was, as a matter of faft, nineteen at the 
time. The publilhers of the French popular edition have 
this note on the paflage : ' The inftance of Rachel has given 
a triumphant lie to Diderot's affertion.' It may, however, 
be fuppofed that the annotators did not mean that Rachel 



30 'The T'aradox of zASiing. 



ridiculous until his ftrength has quite left him, or until 
his fine art will not avail to outweigh the contrail 
between his real and his fuppofed age. As on the 
ftage, fo is it in the world, where people never fall 
foul of a woman's conduct unlefs fhe has neither talent 
nor other kind of merit enough to veil her failing. 

In our days Clairon and Mole* played when they 

had nothing of her art to learn at feventeen. In our own 
times, and in England, a very dillinguiflied aftor was in 
the habit of faying that no man could poffibly play Romeo 
until he was paft fifty, and that then he might perhaps be 
a little old for the part. 

* Mole, born in Paris in November 1734, made his 
firft appearance at the Franjais in 1754. He was an example, 
like Mrs. Siddons, of a player who triumphed completely 
over a firft failure. CoUe wrote of him in his ^oarW, judging 
him from his firft appearances, that he had a good appear- 
ance and nothing more ; no paffion, no art, no eafe, no grace. 
He was not admitted at firft, but he went into the provinces, 
came back in 1760, and appeared fuccefsfully as Andronicus 
in Campiftron's tragedy. From that date his fuccefs was 
affured. He was extremely verfatile, and there is a ftory of 
him which tells for 'the man with the paradox.' Lemercier 
relates how he was carried away by Mole's afting, and rufhed 
to congratulate him. Mole replied, ' I was not pleafed with 
myfelf. I let myfelf go too much ; I felt the lituation too 
deeply ; I became the perfonage inftead of the aftor playing 
it ; I loft my felf-control. I was true to Nature as I might 
be in private ; the perfpedlive of the ftage demands fomething 
different. The piece is to be played again in a few days ; 



'The 'Paradox of i/iSling. 3 1 

firft appeared like automata ; afterwards they became 
fine players.* Why was this ? Did they, think you, 
acquire more foul, fenfibility, heart, in proportion as 
they grew older ? 

It is not long fince, after ten years' abfence from 
the ftage, Clairon confented to a reappearance. If 
fhe played but moderately, was it that Ihe had loft 
her foul, her fenfibility, her heart ? Not at all ; what 
flic had loft was the memory of her methods. I 
appeal to the future to confirm me. 

The Second. 
What ! you believe flie will come back to the 
ftage ? 

The First. 
Or die of boredom. What fubftitute is there for 
the great paflions and the houfe's plaudits ? 

If fuch or fuch an adtOr or aftrefs were as deeply 
moved as people fuppofe, tell me if the one would 
think of cafting an eye round the boxes, the other of 

come and fee it then.' Lemercier went, and juft before the 
great fcene Mole turned to him and faid, ' Now I have got 
my felf-control: wait and fee.' Never, Lemercier adds, were 
art and art's effeft more ftriking. Mole died in i8oz. 

* This was fo, as many people well remember, in the 
cafe of Signor Mario, who, beginning by being a ftick, ended 
by being fo fine an aftor that even without his exquifite 
voice and method of fmging he would have been a great 
artift. 



32 'The T*aradox of lASting. 

fmiling to fome one at the wing, and, as almoft all of 
them do, fpeaking ftraight to the pit ; and if the call- 
boy would have to go to the green-room and interrupt 
a third player in a hearty fit of laughter by telling him 
that it's time to go and ftab himfelf ? 

Come, I will fketch you a fcene between an adlor 
and his wife who detefted each other ; a fcene of 
tender and paffionate love ; a fcene publicly played 
on the boards, juft as I am going to rehearfe it, or 
maybe a trifle better ; a fcene in which both players 
furpaffed themfelves — in which they excited continual 
burfls of applaufe from pit and boxes ; a fcene inter- 
rupted half-a-fcore of times with our clapping of hands 
and exclamations of delight. Their triumph was won 
in the third fcene of the fourth a£i: of Moliere's Le 
Depit Amoureux. The aftor plays Erafte, Lucile's 
lover. The ador's wife plays Lucile, Erafte's adored. 

The Actor. 

Non, non, ne croyez pas, madame. 

Que je revienne encor vous parler de ma flamme. 

(The Actress. I juji advife you.') 
C'en eft fait. 

(7 hope fo.') 

Je me veux guerir et connais bien, 
Ce que de votre coeur a poflede le mien. 

(More than you de/erved.) 
Un courroux fi conftant pour I'ombre d'une offenfe, 

(Toa offend me ! Tou flatter your/elf.) 
M'a trop bien dclairci de votre indifference : 



'The 'Paradox of lASling. 33 

Et je dois vous montrer que les traits du m^pris, 

{Yes, the deep eft contempt.) 
- Sont (enfibles furtout aux genereux elprits 

(Tes, to generous minds.') 
Je I'avouerai, mes yeux obfervaient dans ]es v6tres, 
Des charmes qu'ils n'ont point trouves dans tous les autres. 

{Not for want of looking.) 
Et le raviflement oti j'etais de mes fers 
Les aurait prdferes a des fceptres offerts. 

{Tou have made a better bargain^ 
Je vivais tout en vous ; 

{That's not the cafe ; you tell a lie.) 

Et je I'avouerai meme 
Peut-^tre qu'aprJs tout j'aurai quoique outrage, 
Aflez de peine encore a m'en voir degage. 

{That would be a bore.) 
Poflible que malgre la cure qu'elle effaie 
Mon ame faignera longtemps de cette plaie. 

{Don't be afraid — mortification has fet in.) 
Et qu'affranchi d'un joug qui faifait tout mon bien, 
II faudra me r^foudre a n'aimer jamais rien. 

{Tou' II find a way out of that.) 
Mais enfin il n'importe; et puifque votre haine, 
ChaiTe un cceur tant de fois que I'amour vous ramene, 
C'eft la derniire ici des importunites 
Que vous aurez jamais de mes voeux rebutes. 

Thb Actress. 
Vous pouvez faire aux miens la grace tout entiJre, 
Monfieur, et m'epargner encor cette derniSre. 

(The Actor. Sweetheart, you are an infolent baggage, 
and you Jhall live'to repent this.) 

D 



34 ^he Paradox of <iABing. 

The Actor. 
Eh bien, madame ! eh bien ! ils feront fatisfaits, 
Je romps avecque vous, et j'y romps pour jamais, 
Puifque vous le voulez, que je perde la vie, 
Lorfque de vous parler je reprendrai I'envie. 

The Actress. 
Tant mieux, c'eft m'obliger. 

The Actor. 

- Non, non, n'ayez pas peur. 
(The Actress. Afraid of you '^ Not I /) 
Que je fauffe parole ! Eufle-je un faible coeur, 
Jufques a n'en pouvoir efFacer votre image, 
Croyez que vous n'aurez jamais cet avantage 

[Ill-luck, you mean.) 
De me voir revenir. 

The Actress. 
Ce ferait bien en vain. 
(The Actor. My darling, you are an arrant wretch; 
but I'll teach ycu to behave^ 

The Actor. 
Moi-meme de cent coups je percerais mon fein. 

(The Actress. / wijh to Heaven you would!) 
Si j'avais jamais fait cette baffeffe infigne. 

{Why not, after Jo many others f) 
De vous revoir apres ce traitement indigne. 

The Actress. 
Soit ; n'en parlons done plus. 

And fo on, and fo on. After this double fcene— one 
of love, the other of marriage— as Erafte led his adored 



The T'aradox of iASling. 35 

Lucile to the wing he fqueezed her arm fo hard as to 
tear his fweet wife's flelli, and anfwered her complaints 
with the bittereft infults. 

The Second. 
If I had heard thefe two fimuitaneous fcenes I don't 
think I Ihould ever have fet foot in a playhoufe again. 

TheJirst. 

If you think this adhor and a£trefs were moved, let 
me afk you, was it in the lovers' fcene, or the hufband 
and wife's fcene, or both ? Nov(^ liften to- another 
fcene between the fame aftrefs and another player — 
her lover. While he is fpeaking his lines the a£lrefs 
fays of her hufband, '■He is a brute. He called me . . . 
/ cannot repeat what he called me.'' 

While fhe, in turn, gives her lines, her lover 
replies, ' Aren't you accujlomed to it by this tirrte ? ' 

And fo on from fpeech to fpeech. ' Do we"-fup 
together to-night }'' ' By all means ; but how can we 
efcape obfervation ? '■ ' That you muft manage.' ' If 
he finds out .!" 'It will make no odds ; and we 
fliall have a quiet evening.' ' Whom fliall we afk ? ' 
' Whom you like.' ' The Chevalier, to begin with ; 
he is our mainftay.' ' Talking of him, do you know 
I could eafily get up a jealoufy of him ? ' 'And I 
could as eafily give you caufe for it.' 

Thus, then, thefe fenfitive creatures feemed to you 
to be heart and foul in the fpeeches fpoken out loud, 
which you heard, while really they were immerfed in 



36 'The '•Paradox of lASiing. 

the fpeeches fpoken under their breath, which you did 
not hear. You exclaimed to yourfelf, ' It muft be 
admitted that fhe is a charming acStrefs ; no one 
liftens fo well as fhe does ; and flie plays with an intel- 
ligence, a grace, a convidtion, a fine touch, a fenfibility, 
by no means common.' I meanwhile laughed at your 
exclamations. 

Well, this acSrefs plays her hufband falfe with an- 
other aftor, plays this other aftor falfe with the Chevalier, 
and plays the Chevalier falfe with yet another perfon, 
with whom the Chevalier catches her. The Chevalier 
plots a mighty vengeance. He takes his place in the 
lowefi: part of the ftage - feats * (the Comte de 
Lauraguais had not then rid our ftage of this arrange- 
ment). Stationed thus he looked forward to difcon- 
certing the faithlefs wretch by his prefence, and by his 

* ' Aux balcons, fur les gradins les plus has.' The meaning 
of the phrafe may be baft explained by the following quota- 
tion from Alfred de Muffet's effay on Tragedy, written in 
1838 : — 'How is it that the tragedies of Racine, fine as they 
are, appear, as it muft be confelTed they do, cold and formal, 
like ftately ftatues half vivified? It is becaufe, in 1759, the 
Count de Lauraguais procured the removal of feats for the 
audience from the ftage, at a coft of thirty thoufand francs. 
Now-a-days Andromache and Monimia ftand alone in their 
vaft periftyles, and have an area of fixty feet to walk about 
in. There are no more marquifes to furround the aftrefs 
and crack a joke with her after every tirade, to pick up 
Hermione's fan and cridcife Thefeus's ftockings.' 



The Paradox of <iA5ling. 37 

contemptuous looks to completely upfetting her, and 
getting her hooted by the pit. The piece begins ; 
the traitrefs appears ; fhe fees the Chevalier, and with- 
out any difturbance to her acSling fhe fays to him, with 
a fmile, ' Ah ! filly fellow, making a fufs for nothing ! ' 
The Chjsvalier fmiles in his turn, and fhe goes on : 
' You are coming to-night ? ' He makes no anfwer, 
and fhe continues: 'Let us make an end of this foolifh 
quarrel ; and do you order up your carriage.' And do 
you know in what fcene fhe put in all this \ It was 
in one of the mofi: touching fcenes of La Chaulfee,* 
a fcene in which the adirefs was convulfed with fobs 
and made us drop fcalding tears. This ftartles you ; 
yet it is an exacS flratement of faft. 

The Second. 
It's enough to ficken one of the flage. 

The First. 
And why, pray? If this kind of people could not- 
achieve fuch feats, what bufinefs would they have on 

* Nivelle de la Chauflee, born in 1692, is looked upon 
as the founder of drames in France. Schlegel, fpeaking of 
Voltaire's Enfant Prodigue and Nanine, fays that ' the affefting 
drama had been before attempted in France by La Chauflee.' 
Piron charafteriftically defcribed La Chauflee's plays as ' Les 
Homelies du Reverend P^re La Chauflee.' Among his beil 
plays are Le Prejuge a la Mode (to which Mile. Quinault is 
faid to have contributed an afl), M'elanide, and La Gouvernante. 
Li ChauITee died in 1754. 



38 The Taradox of iABing. 

the ftage ? Now I will tell you a thing I have adually . 
feen. 

Garrick * will put his head between two folding- 
doors, and in the courfe of five or fix feconds his 
expreffion will change fucceflively from wild delight 
to temperate pleafure, from this to tranquillity, from 
tranquillity to furprife, from furprife to blank afl:onifh- 
ment, from that to forrow, from forrow to the air of 
one overwhelmed, from that to fright, from fright to 
horror, from horror to defpair, and thence he will go 
up again to the point from which he ftarted. Can his 
foul have experienced all thefe feelings, and played this 
kind of fcale in concert with his face ? I don't be- 
lieve it ; nor do you. If you afk this famous man, 
who in himfelf is as well worth a vifit to England as 
the ruins of Rome are worth a vifit to Italy ; if you 
afk him, I fay, for the fcene of the Paftrycook's Boy 
he will play it for you ; if you afked him direcftly 
afterwards for the great fcene in Hamlet he would 
play it for you. He was as ready to cry over the tarts 
in the gutter as to follow the courfe of the air-drawn 
dagger. f Can one laugh or cry at will ? One fhall 
make a fhow of doing fo as well or ill as one can, and 

* Garrick fpent fix months in Paris in the winter of 
1764-5, when Diderot made his acquaintance. 

I Here is an odd flip on tlie part of Diderot, who feems 
to have mixed up Hamlet with Macbeth, and to have left 
the miftake uncorrefted. 



The Paradox of aASiing. 3 9 

the completenefs of the illufion varies as one is or is / 
not Garrick. 

I play the fool in this fort fometimes, and with 
fuccefs enough to take in men who have knocked 
about the world a great deal. When I go diftra£led 
over the pretended death of my filler in the fcene with 
the Norman lawyer ; when in the fcene with the Firft 
Clerk of the Admiralty I confefs to the paternity of the 
child of a captain's wife; I feem exaftly as if I fuf- 
fered grief and fhame : but do I fufFer either I Not a 
bit more now that the thing is in definite ftage fhape 
than originally in private company, where I invented 
thefe two parts before putting them into a ftage play.* 
What, then, is a great aitor \ A man who, having I 
learnt the words fet down for him by the author, fools 
you thoroughly, whether in tragedy or comedy. 

* This refers to the P/an d'un DwertiJJement Domejtique, 
to La Piece et le Prologue, and to the final form in which 
Diderot put the ideas of the rough flcetch and the little piece, 
that final form being the play, Efi-il Bon, eft-il Mechant? 
The words are a clofe defcription of the part of M. Hardouin, 
in which Diderot Iketched his own charafter. Baudelaire and 
M. Champfleury tried, many years ago, to get the play afted, 
the one at the Gaite, the other at the Theatre Fran^ais. It 
feems obvious from the text that Diderot, before either La 
Piece et le Prologue or Eft-il 'Bon, eft-il Mechant 1 was written, 
was in the habit, as many people are now-a-days, of giving little 
dramatic Iketches in private life, and that he himfelf played 
M.Hardouin in Eft-il Bon, eft-il Mechant? in private theatricals. 



40 The T'aradox of zA5ling. 

Sedaine produces the Philofophe fans le Savoir. 
I took more intereft in the piece's fuccefs than he did ; 
envy of others' talents is not among my vices ; I have 
enough indeed without it. I may call to witnefs all 
my brothers in literature, if, whenever they have 
deigned to confult me as to their work, I have not 
done all I could to give a fitting anfwer to this high 
mark of efteem. The Philofophe fans ie Savoir 
trembles in the balance at the firfl: and fecond per- 
formances, and I am very forry for it ; at the third it 
goes like wildfire, and I am delighted. The next 
morning I jump into a coach and rufli to find Sedaine. 
It was winter and horribly cold, but I went everywhere 
where I could hope to find him. I am told he is in 
the depths of the Faubourg St. Antoine, and my 
driver takes me there. I rufh up to him, I throw 
my arms round his neck, my voice fails me, and tears 
run down my cheeks. There you have the man of 
i'enfibility, the middling man. Sedaine, referved and 
ftill, looks at me and fays, 'Ah ! Monfieur Diderot, 
you are fplendid ! ' There you have the man of 
obfervation — the man of genius. 

I told this ftory one day at table in the houfe of a 
man whofe high talents marked him for the greateft 
place in the State — in the houfe of M. Necker.* There 

* Necker was not Direftor-General of Finance till 1777. 
M. Aflezat, the admirable editor of the CEuvres completes de 
Diderot, points out that the reference proves that Le Paradoxe 



The '•Paradox of zASling. 41 

were many men of letters there ; amongft them Mar- 
montel, who is my friend as I am his. He faid to me 
with an ironical air, ' Then, if Voltaire is overcome by 
the mere narrative of a pathetic incident, and Sedaine 
is undiflrurbed by the fight of a friend in tears, Voltaire 
is the ordinary man and Sedaine the man of genius.' 
This apoftrophe put me out, and reduced me to filence, ', 
becaufe the man of fenfibility, like me, is wrapped up 
in the objedlion to his argument, lofes his head, and ' 
does not find his anfwer until he is leaving the houfe./ 
A cold and felf-poflefled perfon might have replied to' 
Marmontel, ' Your obfervation would come better 
from other lips than yours, for you feel no more 
than Sedaine, and you too turn out fine work. You, 
being in the fame line with him, might have left it to 
fome one elfe to be an impartial judge of his talent. 
But, without preferring Sedaine to Voltaire, or Voltaire 
to Sedaine, can you tell me what would have come 
out of the brains of the author of the Philofophe fans 
le Savoir^ of the Deferteur^ and of Paris Sauve, if, 
inftead of pafling thirty-five years of his life in damping 
plafter and cutting ftone, he had fpent all this time, 
like Voltaire, like you and me, in reading and thinking 
on Homer, Virgil, Taflb, Cicero, Demofthenes, and 
Tacitus ? We could never learn to fee things as he 
does ; he might have learnt to tell them as we do. I 

fur k Com'edien, written in 1773, mull have been afterwards 
retouched. It was not publilhed until 1830. 



42 'The Paradox of <iA5iing. 

look upon him as one of the lateft pofterity of Shak- 
fpeare ; of Shakfpeare, whom I fhall compare neither 
to the Apollo Belvedere nor to the Gladiator, nor to 
Antinous, nor to the Farnefe Hercules, but rather to 
the Saint Chriftopher in Notre Dame — a fhapelefs 
Coloffus, coarfely fculptured, if you will. Yet we 
might all walk between his legs and never a head 
reach to his thighs.' 

Now here is another inftance of a man reduced at 
one moment to flat flupidity by fenfibility, and the 
next rifing to fublimity by the felf-poffeflion following 
the ftifling of his fenfibility. 

A man of letters, whofe name I will hold back, 
had fallen into great poverty.* He had a wealthy 
brother, a theologian. I afked the poor brother why 
the rich one did not help him. ' Becaufe,' he replied, 
' he thinks very ill of me.' I obtained his leave to go 
and fee the theologian. I went, was announced, and 
told the theologian I had come to talk about his 
brother. He took me by the hand, made me fit 
down, and then pointed out that a man of fenfe takes 
care to know the client whofe cafe he takes up. Then 
he faid, with fome livelinefs, ' Do you know my 
brother?' ' I think fo.' 'Do you know his conduft to 
me?' T think fo.' 'You do? Then you know . . .' 
and herewith my theologian fets off to tell me, with 

* This is the recital of an aftual incident. Mme. de 
Vandeul in her Memoirs gives the names and fome additional 
circumftances. 



'The Paradox of ^ASting. 43 

aftonifliing rapidity and energy, a whole chain of in- 
famies, the one more revolting than the other. My 
fenfes feel confufed ; I am overwhelmed ; I lack 
courage to plead for fo vile a wretch as is prefented to 
my view. Luckily the theologian, growing prolix in 
his philippic, gave me time to recover. By degrees the 
man of fenfibility difappeared, and made way for the 
man of eloquence ; for I may venture to fay that on 
this occafion I was eloquent. ' Sir,' faid I coldly to 
the theologian, ' your brother has done worfe than this, 
and I admire you for concealing the worft of his in- 
famies.' 'I conceal nothing.' 'To all you have told 
me you might have added that one night, as you left 
your houfe to go to matins, he caught you by the throat, 
and drawing a dagger from beneath his drefs was about 
to plunge it in your bofom.' ' He is quite capable of 
it ; but I have not accufed him of it becaufe he never 
did it.' Then rifing fuddenly, and fixing a firm, ftern 
look on my theologian, I cried in accents of thunder, 
and with all the force and emphafis indignation can 
give, ' And had he done it, would that be a reafon for 
refufing your brother bread ? ' The theologian, over- 
borne, overwhelmed, confounded, held his peace, 
walked about the room, came back to me, and granted 
me an annual allowance for his brother. 

(Is it at the moment when you have jufl: loft your 
friend or your adored one that you fet to work at a 
poem on your lofs ? No ! ill for him who at fuch a 
moment takes pleafure in his talent. It is when the 



44 T^he 'Paradox of zASiing. 

fto rm of for Daw-is^-ver^whcruthe extrem e £)f fexifibilify 
is dull ed^ when the jiyent is far behind us, when the 
fo-uUs calm^ that one reme mbers one's eclipfed happi- 
ne fs, that one is capable of appreciating one's lofs, that 
memory an d imagination unite, one to retrace_the_ 
o ther to accentuate, the delights of a pafl: time : then 
it is that one regains felf-poffeflion and expreflion. One 
writes of one's falling tears, but they do not fall while 
one is hunting a ftrong epithet that always efcapes one ; 
one writes of one's falling tears, but they do not fall 
while one is employed in polifhing one's verfe ; or if 
the tears do flow the pen drops from the hand : one 
falls to feeling, and one ceafes writing. 

Again, it is with intenfe pleafure as with intenfe 
pain — both are dumb. A tender-hearted and fenfitive 
man fees again a friend he has miffed during a long 
abfence ; the friend makes an unexpecSed reappearance, 
and the other's heart is touched ; he rufhes to him, he 
embraces him, he would fpeak, but cannot ; he ftam- 
mers and trips over his words ; he fays he knows not 
what, he does not hear the anfwer : if he could fee that 
the delight is not mutual, how hurt he would be ! 
Judge, this pidlure being true, how untrue are the ftage 
/ meetings, where both friends are fo full of intelligence 
and felf-control. What could I not fay to you of the 
infipid and eloquent difputes as to who is to die, or 
rather who is not to die, l)ut that this text, on which 
I fhould enlarge for ever, would take us far from our 
fubjedl ? Enough has been faid for men of true and 



The 'Paradox of <iASling. 45 

fine tafte ; what I could add would teach nothing to 
the reft. Now, who is to come to the refcue of 
thefe abfurdities fo common on the ftage ? The adtor ? 
and what aftor ? 

The circumftances in which fenfibility is as hurtful 
in fociety as on the ftage are a thoufand to one. Take 
two lovers, both of whom have their declaration to 
make. Who will come out of it beft ? Not I, I 
promife you. I remember that I approached the be- 
loved objeft with fear and trembling ; my heart beat, 
my ideas grewconfufed, my voice failed me, I mangled 
all I faid; I cried yes for no ; I made a thoufand 
blunders ; I was illimitably inept ; I was abfurd from 
top to toe, and the more I faw it, the more abfurd 
I became. Meanwhile, under my very eyes, a gay 
rival, light-hearted and agreeable, matter of himfelf, 
pleafed with himfelf, lofing no opportunity for the fineft 
flattery, made himfelf entertaining and agreeable, en- 
joyed himfelf; he implored the touch of a hand which 
was at once given him, he fometimes caught it without 
afking leave, he kiffed it once and again. I the while, 
alone in a corner, avoiding a fight which irritated me, 
ftifling my fighs, cracking my fingers with grafping my 
wrifts, plunged in melancholy, covered with a cold 
fweat, I could neither fliow nor conceal my vexation. 
People fay ofjg yc that it robo witt)r men of their w it^ 
and gives it to thofe who had none before: in other 
words, makes fome people fenfitive and ftupid, others 
cold and adventurous. 



46 T^he Paradox of zASitng. 



The man of fenfibility obeys the impulfe of Nature, 
and gives nothing more or lefs than the cry of his 
/very heart ; the moment he moderates or ftrengthens 
'this cry he is no longer himfelf, he is an adlor. 

The great after watches appearances ; the man of 
fenfibility is his model ; he thinks over him, and dis- 
covers by after-refleftion what it will be beft to add 
or cut away. And fo from mere argument he goes to 
aftion. 

At the firfl: performance of Inh de Cajiro^ and at 
the point where the children appear, the pit fell to 
laughing. Duclos,*who was playing Inez, was angered, 
and cried to the pit : ' Laugh, you blockheads, at the 
fineft point in the piece ! ' The pit liftened, and was 
filent ; the aftrefs went on with her part, and her 
tears and the fpeftators' flowed together. Tell me 
now. Can one pafs and repafs in this way from one 
deep feeling to another, from forrow to anger, from 
anger to forrow ? I cannot think it ; what I can very 
well think is, that Duclos's anger was real, her forrow 
, pretended. 

* Mile. Duclos was born in 1670. Her firfl; appear- 
■ ances were made, without much fuccefs, on the lyric ftage at 
the Royal Academy of Mufic in Paris. In Oftober, 1693, 
Ihe appeared at the Fran9ais as Juftine in Geta, a tragedy by 
Pechantre. In 1696 flie was definitely inftalled as under- 
fliudy for Mile, de Champmefle in the leading tragic parts. 
She left the ftage in 1733, and died in 1748. 



The 'Paradox of zASling. 47 

Quinault-Dufrefne* plays the part of Severus in 
Polyeutle. Sent by the Emperor to harry the Chriftians, 
he confides to a friend his real feeling about the calum- 
niated feft. Common fenfe demanded that this con- 
fidence, which might coft him the prince's favour, his 
honours, his fortune, his liberty, perhaps his life, fliould 
be uttered in a low tone. The pit called out, ' Speak 
louder ! ' He replied, ' And do you. Sirs, fpeak lefs 
loud!' Had he really been Severus, could he fo 
quickly have again become Quinault ? No, I tell 
you, no. Only the man of felf-pofleflion, fuch as he 
no doubt had, the exceptional aiElor, the player who is 
before all a player, can fo drop and again afllime his mafk. 

Lekain-Niniasf enters his father's tomb, and there 
cuts his mother's throat ; he comes out with blood- 
ftained hands. He is horror-ftricken ; his limbs tremble, 

* Quinault-Dufrefne was born in 1693, and made his 
firft appearance at the Fran^ais as Oreftes in Crebillon'a 
EleStra, in Oftober 17 12. In the month of December fol- 
lowing he became an after of leading parts, both in tragedy 
and comedy. He left the ftage in March 1741, and died in 
1759. ^"^ °^ ^'^ great parts on the ftage was Le Glorieux, 
and in private life lie was in the habit of ftrutting into the 
Cafe Procope and there enlarging upon his genius and his 
beauty. He married Mile. Defeine, and it is told of him that 
after he left the ftage he faid to his wife, 'I, Quinault-Dufrefoe, 
who have conquered the world in the charafters of Caefar and 
Alexander, my name, alas, is only known to my parrot ! ' 

I That is, of courfe, Le Kain as Ninias in Semiramis. 



48 The 'Paradox of oASiing. 

his eyes roll wildly, his. hair ftands on end. So does 
yours to fee him ; terror feizes on you, you are as loft 
as he is. However, Lekain-Ninias fees a diamond 
drop which has fallen from, an* acStrefs's ear, and puflies 
it towards the wing with his foot. And this adtor feels ? 
Impoflible. You will not call him a bad aftor ? Of 
courfe not. What, then, is Lekain-Ninias ? A cold 
man, who is without feeling, but who imitates it 
excellently. It is all very well for him to cry out, 
'Where am I ?' I anfwer, 'Where are you? You 
know well enough. You are on the boards, and you 
are in the aft of kicking a diamond drop off the ftage.' 
An atSor has a paflion for an aftrefs ; they come 
together by chance in a ftage fcene of jealoufy. If 
the aitor is poor the fcene will be improved ; if he is 
a real player it will lofe : in fuch a cafe the fine a£tor 
becomes himfelf, and is no longer the grand and ideal 
type of a jealous man that he has ftriven for. The 
proof that if this be fo the aftor and aftrefs lower 
themfelves to everyday life is, that if they kept to their 
ftilts they would laugh in each other's faces ; the 
bombaftic jealoufy of tragedy would feem to them a 
mere clowning of their own. 

The Second. 
All the fame there are triiths of Nature. 

The First. 
Yes, as in a ftatue by a fculptor who has given a 



The T*aradox of zASitng. 49 

clofe tranfcript of a bad model: You may admire the 
exaftitude, but the whole efFeft is poor and wretched. 

I will g o further^ — A jTure waj ma-a'^4H-a-€PaBit>ed, 
mean ftyle, is to play one's owii _chaca^er. You are, ^ 
let us fay, a tartufe, a mifer, a mifanthrope ; you may 
play your part well enough, but you will not come 
near what the poet has done. He has created the 
Tartufe, the Mifer, the Mifanthrope. 

The Second. 
And how do you make out the difference between 
a tartufe and the Tartufe ? 

The First. 
Billard, the clerk, is a tartufe; Grizel, the abbe, is 
a tartufe, but he is not the Tartufe. Toinard, the 
banker, was a mifer, but he was not the Mifer. The 
Mifer, the Tartufe, were drawn from the Toinards 
and Grizels in the world ; th ey contain their broadef 
and mof l- mark ed^eaturf S) h^t thprp is jn them , nc 
ex afl portrait of a given individual ; and .thaLis__wh;J 
t he real people don't reco gnife themfelxes in the^ 
ty^gs— The comedy that d epends o n ' go,' even the 
comedy of character, is afTexaggeratio^j. The fun of 
fociety is a light froth, wntch evaporates on the ftage ; 
the fun of the ftage is an edged tool whic h would cu t 
deep in focietyr !~I''or imafrinarv beings we have not 
the confideration we are bound to have for real beings. 
.^Saiii£_dfiali.with_gtartu|e ; comedy with the Tar- 

E 



50 T^he T'aradox of aASiing. 

tufe. S atire a tta&ks- the—Kicious ; CQrpedy attacks a 
vice^ If there had been only one or two Precieufes 
ridicules in the world they would have aiForded matter 
for a fatire, but not for a comedy. 

Go to La Grenee,* and afk him for a picSture of 
Painting; he will think he has done what you want 
when he has put on his canvas a woman before an 
eafel with her thumb through a palette and a brufh in 
her hand. Afk him for Philofophy ; he will think he 
has given it you by producing a woman in carelefs 
attire refting her elbow on a defk by lamplight, dis- 
hevelled and thoughtful, reading or meditating. Afk 
him for Poetry ; he will paint the fame woman with a 
laurel-wreath round her brows and a roll of manufcript 
in her hand. For Mufic^ you fhall fee the fame 
woman with a lyre inflread of the roll. Afk him for 
Beauty ; aflc the fame from a cleverer man than him ; 
and, unlei's I am much miflaken, he will be perfuaded 
that all you want from his art is a pifture of a hand- 
fome woman. The fame fault is common to your 
aftor and to this painter ; and I would fay to them, 
' Your pifture, your a<Jting, are mere portraits of indi- 
viduals far below the general idea traced by the poet 
and the ideal type of which I hoped to have a repre- 
fentation. This lady of yours is as handfome as you 
like ; but fhe is not Beauty. There is the fame 

* A fafliionable painter of the time, whofe hiftory, curious 
as it was, need not here be enlarged upon. 



The 'Paradox of zASling. 5 1 

difference between your work and your model as be- 
tween your model and the type.' 

The Second. 
But, after all, this ideal type may be a phantom ! 

The First. 
No. 

The Second. 
But fince it is ideal it is not real ; and you cannot 
underftand a thing that is impalpable. 

The First. 
True. But let us take an art, fay fculpture, at its 
beginning. It copied the firfl: model that came to 
hand. Then it faw that there were better models, and 
took them for choice. Then it correfled firfl: t helc. 
obvious^^tliexi-tlieir lefs-obAdousAuItj-uMtii -by-dint- of 
long, ftydy it_arrived_at-a Jigure which was nojongeji 
nature.- 

The Second. 
Why, pray ? 

The First. 
Becaufe the development of a machine fo complex 
as the human body cannot be regular. Go to the 
Tuileries or the Champs Elyfees on a fete-day; look at 
all the women in the walks, and you will not find one 
in whom the two corners of the mouth are exaftjy 
alike. Titian's Danae is a portrait ; the Love at the 
foot of the couch is an ideal. In a pifture of Raphael's, 



5 2 The 'Paradox of <iA5img. 

which went from M. de Thiers' collection to Catherine 
the Second's, St. Jofeph is a common-place man ; the 
Virgin is a real and a beautiful woman ; the infant 
Chrift is an ideal. But if you would like to know 
more as to thefe fpeculative principles of art I will fend 
you my Salons. 

The Second. 
I have heard the work praifed by a man of fine 
tafl:e and keen difcernment. 

The First. 
M. Suard. 

The Second. 
And by a woman who combines an angel's purity 
with the fineft tafte. 

The First. 
Madame Necker. 

The Second. 
Let us go back to our fubjedi. 

The First. 
By all means ; though I would rather fing the 
praifes of virtue than difcufs fomewhat idle queftions. 

The Second. 
Quinault-Dufrefnej a boafter by nature, played the 
Boafter* fplendidly. 

* Le Glorieux. 



T^he 'Paradox of zABing. 53 

The First. 
You are right ; but how do you know that he was 
playing his own felf? Anr| ^yViy fh'^iild n ot Nature 
havejiaHp a hoaCbei^. very near-^he line between- the 
fii^p rpal anrl \\\f finp jHpal., the line on_which the 
differentJcliools— find- theif-exercife-ground ? 

The Second. 
I do not underftand you. 

The First. 
I have explained myfelf more fully in my Salons^ 
in which I commend to your notice the pafTage on 
Beauty in general. Meanwhile tell me this : Is Qui- 
nault-Dufrefne Orofmanes ? No. However, who 
has taken his place, or ever will take his place, in this 
part ? Was he the man for the Prejuge a la Mode ? 
No. Yet with how much truth he played it ! 

The Second. 

According to you the great aftor is everything and 
nothing. 

The First. 

Perhaps it is jufl: becaufe he is nothing that he is 
before all everything. His own fpecial fhape never 
interferes with the fhapes he aflumes. 

Among all thofe who have praftifed the fine and 
valuable profeffion of aftors or lay preachers, one of 
the moft fl:erling charafters, one who fhowed it the 
moft in his phyfiognomy, his tone, his bearing, the 



54 T^he 'Paradox of ^Bing. 

brother of the Diable Boiteux of Gil Bias, of the 
Bachelier de Salamanque^ Montmefnil * . . . . 

The Second. 
Son of Le Sage, t^e father of the illuftrious family 
you have named. 

The First. 
. . . played, with equal fuccefs, Ariftides in the 
Pupille, Tartufe in the comedy fo named, Mafcarille in 
the Fourberies de Scapin, the lawyer, or M. Guillaume, 
in the farce of Patel'in. 

The Second. 
I have feen him. 

The First. 
And to your aftonifliment, for all thefe different 
parts he had a fitting vifage. This did not come by 
Nature, for Nature had given him but one, his own ; 
the others he drew from Art. 

* Montmenil, fon of the celebrated Le Sage, made his 
firft appearance at the Frangais in May 1726, as Mafcarille 
in VEtourdi. He gained fome fuccefs, but his fellow-aftors 
counfelled him to work in the provinces. This he did, re- 
appearing in Paris in 1728 as Hedlor in Le Joueur. Thence- 
forward his fuccefs was not doubtful. Montmenil, Le 
Mazurier fays, played capitally U Avocat Patelin, Turcaret, 
the Valet in Les Bourgeoijes a la Mode, M. Delorme in Les 
Trot! Coufines, ' et en general tous les payfans.' He died 
fuddenly in September 1743. 



'The '•Paradox of zASling. §^ 

Is there fuch a thing as artificia l fenfibilitv ? Con- 
fider, fenfibility, whether acquired or inborn, is not in 
place in all charafters. What, then, is the quality 
acquired which makes an aftor great in VAvare^ 
le Joueur^ le Flatteur, h Grandeur^ le Medec'in malgre 
lui (the leaft fenfitive or moral perfonage yet devifed 
by a poet), le Bourgeois Gentilhomme, le Malade Ima- 
'■ ginaire^ le Casur Imaginaire — in Nero, in Mithridates, 
in Atreus, in Phocas, in Sertorius, and in a hofl: of 
other characters, tragic and comic, where fenfibility is 
diametrically oppofed to the fpirit of the part ? it 4s- 
t he faculty o f Ifnnwii^p; and — imitating all natw-es. 

Rplievp mp, WP "pp'^ H"*' miiUiply raufpg wKen- ene 

caufe a ccounts for all appearances. 

Sometimes the^poet feels more deeply than the 
ador; fometimes, and perhaps oftener, the acSor's 
conception is ftronger than the poet's ; and there is 
nothing truer than Voltaire's exclamation, when he 
heard Clairon in a piece of his, '■Did I really write 
that?' Does Clairon know more about it than Voltaire? 
Anyhow, at that moment the ideal type in the fpeaking 
of the part went well beyond the poet's ideal type in 
the writing of it. But this ideal type was not Clairon. 
Where, then, lay her talent? In imagining a mighty 
fhape, and in copying it with genius, t She imitated 
the movement, the aftion, the gefture, the whole em- 
bodiment of a being far greater than herfelf^; She had ( 
learnt thatiEfchines,repeating a fpeech ofDemofthenes, ^ 
could never reproduce ' the roar of the brute.' He 



56 The Taradox of <iA3iing. 

faid to his difciples, ' If this touches you, or nearly, 
what would have been the effedt fi audivijfetls beJUam 
mugientem f The poet had engendered the monfter, 
Clairon made it roar. 

It would be a ftrange abufe of language to give 
the name of fenfibility to this faculty of reproducing 
all natures, even ferocious natures. Se,nfi;biliJ;yT--at: 
cordingjojlie j)nIy_acc£.ptation_3iel^i_yen of the^term, 
is, as it feems to me, that difpofition which accom- 
panies organ ic weaknefs,, which-falLo ws on eafy a ffeftion 
of the di aphragm^jan-jaKacit y of i magination, on deli^ 
c jcy of nerves, which inclines one to being compas- 
fionate, to bein g horrified, to adm irjition,,_to_fearj_to 
b^in g upfe t_, XQ- teaia^^JxiJain ti nga, to refcues, to fligh ts , 
t o_exclama tions, to lofs of felf-con trol , to bei jig^CQi;:. 
tejn Btuous, difdainful, to having no c l ear notion o f 
what is true, good, and fine, to being unjuft, to g oing 
XQsA. Multiply fouls of fenfibility, and you will 
multiply in the fame proportion good and bad aftions 
of every kind, extravagant praife and extravagant 
blame. 

Work, poets, for a nation given to vapours, and 
fenfitive ; content yourfelves with the tender, har- 
monious, and touching elegies of Racine ; this nation 
would flee the butcheries of Shakfpeare ; its feeble 
fpirit cannot ftand violent fhocks ; beware of offering 
it too vigorous a pidlure ; rehearfe to it, if you will, 

'Le fils tout degouttant du meurtre de fon p^re, 
Et fa t^te a la main, demandant fon falaire.' 



The Taradox of ^ASiing. 57 

But go no further. If you dared to fay with Homer, 
' Whither goeft thou, unhappy one ? Thou know'ft 
not, then, that it is to me Heaven fends the children of 
ill-fated fathers; thou wilt not receive thy mother's 
laft embraces ; e'en now I fee thee ftretched on the 
earth ; the birds of prey, grouped round thy corpfe, tear 
out thine eyes, flapping their wings with delight' — If 
you faid this all the women, turning away their heads, 
would cry, ' Oh ! horrible ! ' . . . And it would be all 
the worfe if this fpeech, delivered by a great adior, 
had all the ftrength of truthful accent. 

The Second. 
I am tempted to interrupt you to afk what you 
think of the bowl prefented to Gabrielle de Vergy,* 
who faw in it her lover's bleeding heart. 

The First. 
I fliall anfwer you that we muft be confiftent, and 
if we are revolted at this fpeftacle neither muft we 
permit QEdipus to fhow himfelf with his eyes torn 
out, while we muft drive Philoftetes, tormented by 
his wound, and expreffing his pain with inarticulate 
cries, ofF the ftage. The ancients had, as I think, an 
idea of tragedy different from ours ; and thefe ancients 
— that is the Greeks, that is the Athenians, this fine 

* The troubadour ftory of Gabrielle de Vergy is told, 
with the lady's name given as Margaret de Rouffillon, in 
chap. xxix. of Scott's Anne of Geierftein. 



58 'The '•Paradox of aASting. 

people, who have left us models in every dire£tion 
of art unequalled by other nations — ^fchylus, I fay, 
Sophocles, Euripides, v^ere not at wrork for years 
together to produce the trifling palling impreflions 
which difappear in the gaiety of a fupper- party. It 
was their objedt to roufe a deep grief for the lot of 
the ill-fated ; it was their objecS not only to amufe 
their fellow- citizens but alfo to make them better. 
Were they wrong.? Were they right ? To produce 
their efFedl they made the Eumenides rufli on the 
fcene, tracking the parricide and guided by the fcent of 
blood in their noftrils. They had too much tafte to 
approve the imbroglios, the jugglings with daggers, 
which are fit only for children. A tragedy is, to my 
thinking, nothing but a fine page of hiftory divided 
into a certain number of marked periods. Thus, we 
are waiting for the flieriff* He arrives. He queftions 
the fquire of the village. He propofes apoftafy to 
him. The other refufes. He condemns him to death. 
He fends him to prifon. The daughter implores mercy 
for her father. The flieriiF will grant it ; but on a 
revolting condition. The fquire is put to death. The 



* All this talk about Le Sh'erif refers direftly to one of 
Diderot's fcenarios for plays which he never aftually wrote. 
Thitfcenario of Le Sherif is publiflied in the eighth volume 
of M. Aflezat's edition of the CEuvres completes de Diderot 
(Gamier, Paris). It would, fo far as I can fee, have made a 
curioufly bad play. 



T!he 'Paradox of zASi'mg. 59 

inhabitants rufli on the fheriffi He flies before them. 
The lover of the fquire's daughter ftrikes him dead 
with one dagger thruft, and the abominable fanatic 
dies curfed by all around him. A poet does not need 
much more material for a great work. Suppofe the 
daughter goes to her mother's tomb to learn her duty to 
the author of her being ; fuppofe that fhe is in doubt 
about the facrifice of honour demanded from her; that in 
this doubt fhe keeps her lover aloof, and will not hear 
the language of his paffion ; that ftie obtains leave to 
vifit her father in prifon ; that her father wiflies to 
marry her and Jier lover, and fhe refufes ; that fhe 
does facrifice her honour, and her father is put to 
death the while ; that you are unaware of her fate until 
her lover, when fhe is diftraited with grief at her 
father's death, learns what fhe has done to fave him ; 
that then the fherifF comes in hunted by the mob 
and is ftruck down by the lover. There you have part 
of the details of fuch a work. 

The Second. 
Part ? 

The First. 
Yes, -part. Will not the young lovers propofe 
flight to the fquire ? Will not the villagers propofe to 
him to exterminate the fheriff and his fatellites ? Will 
there not be a priefl: who preaches toleration ? And 
in the midfl: of this terrible day will the lover be idle ? 
And cannot one fuppofe certain ties between thefe 



6o The T^aradox of zASiing. 

charafters, and make fomething out of fuch tiesf 
Why (hould not the flierifF have been a fuitor of the 
fquire's daughter ? Why fhould he not return with ven- 
geance in his heart againft the fquire, who has turned 
him out of the place, and the daughter, who has 
fcorned his fuit ? What important incidents one can 
get out of the fimpleft fubjeft if one has patience to 
think it over ! What colour one can give them if one 
is eloquent ! And you cannot be a dramatic poet with- 
out being eloquent. And do you fuppofe I fhan't have 
a fine ftage efFeft ? The (herifF's interrogatory, for 
inftance, will be given with all the pomp of circum- 
ftance. No, leave the ftaging to me, and fo an end to 
this digreffion. 

1 take thee to witnefs, Rofcius of England, cele- 
brated Garrick; thee, who by the unanimous confentof 
all exifting nations art held for the greatefl: aftor they 
have known ! Now render homage to truth. Haft 
thou not told me that, defpite thy depth of feeling, 
thy aftion would be weak if, whatever paflion or 
' character thou hadft to render, thou couldft not raife 
thyfelf by the power of thought to the grandeur of a 
Homeric fiiape with which thou foughteft to identify 
thyfelf? When I replied that it was not then from 
thine own type thou didft play, confefs thine anfwer. 
Didft not avow avoiding this with care, and fay that 
thy playing was aftounding only becaufe thou didft 
conftantly exhibit a creature of the imagination which 
was not thyfelf? 



'The 'Paradox of oASiing. 6i 

The Second. 
A great aftor's foul is formed of the fubtle element 
with which a certain philofopher filled fpace, an element 
neither cold nor hot, heavy nor light, which aiFefts no 
definite fliape, and, capable of afluming all, keeps 
none. 

The First. 

A great adtor is neither a pianoforte, nor a harp, 
nor a fpinnet, nor a violin, nor a violoncello ; he has 
no key peculiar to him ; he takes the key and the tone j 

I put a high value on the talent of a great aftor ; he is J 
a rare being — as rare as, and perhaps greater than, a 
poet. 

He who in fociety makes it his objeft, and un-*"] 
luckily has the fkill, to pleafe every one, is nothing, / 
has nothing that belongs to him, nothing to diftinguifli L 
him, to delight fome and weary others. He is always f 
talking, and always talking well ; he is an adulator by 1 
profeflion, j u* is n . gre a t r mirtier, he is a great a.&.ot ,.^ 

The Second. 
A great courtier, accuftomed fince he firft drew 
breath to play the part of a moft ingenious puppet,* 
takes every kind of fhape at the pull of the ftring in 
his mailer's hands. 

* Pantin. A figure cut out in card, with ftrings attached 
to it. I have ufed the word puppet to avoid roundabout 
expreffion. 



62 T^he 'Paradox of zASling. 

The First. 
A great aitor is alfo a moft ingenious puppet, and 
his ftrings are held by the poet, who at each line indi- 
cates the true form he muft take. 

The Second. 
So then a courtier, an aiSor, who can take only 
one form, however beautiful, however attractive it 
may be, are a couple of wretched pafleboard figures t 

The First. 
I have no thought of calumniating a profeflion I 
like and efteem^I mean, the adlor's. 1 fliould be in 
defpair if a mifunderftanding of my obfervations caft a 
fhade of contempt on men of a rare talent and a true 
ufefulnefs, on the fcourges of abfurdity and vice, on the 
moft eloquent preachers of honefty and virtue, on the 
rod which the man of genius wields to chaftife knaves 
^and fools. But look around you, and you will fee that 
people of never-failing gaiety have neither great faults 

nor great merits ; that as a rulo people who lay ih 1:11 1 . 

fc lves out to be agrreeable are frivolous peop le, without ^ . 
any-ibw^d^Mi nc i p lp ; a nd-thatithofe who,. lik€ -certain 
perfons who mix in our foc jety, have n o ch a rafter, 
excel in playing all. 

TIas'not~tKe aSor a father, a mother, a wife, chil- 
dren, brothers, fitters, acquaintances, friends, a mis- 
trefs.? If he were endowed with that exquifite fenfi- 
bility which people regard as the thing principally 



'The 'Paradox of tASling. 63 

needed for his profeflion, harafled and ftruck like us with 
an infinity of troubles in quick fucceflion, which feme- 
times wither and fometimes tear our hearts, how manj^ 
days would he have left to devote to our amufement^ 
Mighty few. The Groom of the Chambers would 
vainly interpofe his fovereignty, the aftor's ftate would 
often make him anfwer, ' My lord, L cannot laugh to- 
day/ or, ' It is over cares other than Agamemnon's 
that I would weep.' It is not known, however, that 
the troubles of life, common to acSors as to us, and far 
more oppofed to the free exercife of their calling, often 
interrupt them. 

In focie ty. unlefs they are buffoons. I find them,, 
poliftied, cauftic, and cold ; proud^li ght of behaviou r, 
fp^ndthritts, lelt-RTreretted ; Itruck ratherby our ab furdL. , 
ties than touched by our misfortunes ; mafters of th env^ 
felyes at the fpediacle of an untoward incide nt J3t Jthe 
re cital of a pathetic ftory; ifolated, vagabonds, at the 
com mand of the great ; little conduft, ~no 'fFferidfs, 
fcarce any of thofe holy and tender ties which aflbciate 
us ill the pains and pleafures of another, who in turn 
fhares our own. I have often feen an acSor laugh off 
the fl:age ; I do not remember to have ever feen one 
weep. What do they, then, with this fenfibility that 
they arrogate and that people grant them ? Do they 
leave it o n the ftage at their ex it, to take it up,again 
at their next entrance ? 

What makes them flip on the fock or the bufkin ? 
Want of education, poverty, a libertine fpirit. The 



64 T^he 'Paradox of <iA Sling. 

'ftage is a refource, never a choice. Never did aftor 
[jbecome fo from love of virtue, from defire to be ufeful 
in the world, or to ferve his country or family; never 
from any of the honourable motives which might in- 
cline a right mind, a feeling heart, a fenfitive foul, to fo 
line a profeiSon. 

I myfelf, in my young days, hefitated between the 
Sorbonne and the ftage. In the bittereft depth of 
winter I ufed to go and recite aloud parts in Moliere 
and in Corneille in the folitary alleys of the Luxem- 
bourg. What was my projeft ? To gain applaufe ? 
Perhaps. To mix on intimate terms with aftreffes 
whom I found charming, and who I knew were not 
ftraitlaced ? Certainly. I know not what I would 
not have done to pleafe Gauflin, who was then making 
her firfi: appearance, and was beauty itfelf ; or Daiige- 
ville,* who on the ftage was fo full of charm. 

It has been faid that afl-ors have nr» rharafl-pr, be- 
c aufe in playing all characte rs they lofe that which 
Ijature ^ave them, and they become falfe juft as the 
dofloTjjheJ'urgeon, and the butcher, become hardened. 

* Mile. Dangeville was born in Paris in 1714. Daughter 
of a ballet-malter and an aftrefs, flie made her firft appear- 
ance at the Franjais at the age of feven and a half. Her 
official firft appearance was made in 1730, as Lifette in 
Deftouches's M'edifant. She was admitted two months after- 
wards, remained on the ftage till 1763, and died in 1796, 
The editor of the M'emoires Secrets, echoing public opinion. 



Hhe 'Paradox of ^ASiing. 65 

I fancy that here caufe is confounded with efFe£t, and 
that'they are fit to play all charadlers becaufe they havej 

"■^ The Second. 

A perfon does not become cruel becaufe he is an 
executioner ; but an executioner becaufe he is cruel. 

The First, 

It is all very well for me to look into thefe perfons\ 

chara£lers ; I fee nothing in them to diftinguifli them I 

from their fellow-citizens except a vanity which mig ht 

be termed infolence, a jealoufy which fills their com- 



t 



pany wItH'trouble and hatred, remaps ot aJi aflbcia' 
tions there^is not one where the aflbciates' common in^ 
tereft Tind ttlflt nfthe pi i hlir i ti m nrp fonftantly and mffrp ■ 
cle arly facrificed t " wrp'"''^'"^ \\t^r\t^ pr^totU LM^ Env y 
is worfe among them than among authors : this is 
faying a good deal, but it is true. One poet more 
eafily forgives another the fuccefs of a piece than one 
adirefs forgives another the applaufe which marks her 
out for fome illufl:rious or rich debauchee. You find 
them great on the ftage becaufe, as you fay, they have 

wrote of her : ' You alone, inimitable Dangeville, never grow 
old. So frefti, fo novel are you, that each time we fee you we 
take to be the firit time. Nature has Ihowered her gifts on 
you, as though Art had refufed to endow you ; and Art has 
haftened to enrich you with her perfeftion as though Nature 
had granted you nought.' Her firft appearances were fo 
fuccefsful that it was faid of her at the time that Ihe began 
where great adrefles left off! 

F 



66 The 'Paradox of nASiing. 

foul ; I find them little and mean in fociety becaufe 
Vhey have none : with the words and the tone of 
Camille or the elder Horace they have ever the con- 
duct of Frofine or Sganarelle. Now, to eflimate what 
is at the bottom of their hearts, mufi: I rely on the 
borrowed reports that are fo admirably tricked out, or 
on the nature of adtors and the tenor of their life ? 

The Second. 
But of old Moliere, the Quinaults, Montmefnil, 
and to-day Brifart* and Caillot,! who is equally at home 
in great and little company, to whofe keeping you 
would fearleflly confide your fecrets and your purfe, to 
whom you would trufl: your wife's honour and your 
daughter's innocence, with much more fecurity than 
you would to this or that great gentleman of the Court 
or this or that venerated priefl: of our altar . . . 

* Brizard was born in April 1 72 1, and began his career 
as an adlor by playing in comedy in the provinces. He made 
his firft appearance at the Franjais in July 1757, as Alphonfe 
in La Motte's tragedy, Ines de Caftro. He was admitted in the 
following year, left the ftage in 1786, and died in 1791. 
The Memoires Secrets defcribe him thus : ' He has the 
majefty of the king, the fublimity of the pontiff, the tender- 
nefs or fternnefs of the father. He is a very great aftor, who 
combines force with pathos, fire with feeling.' 

f An account of the great aftor Caillot will be found 
later on in a note on a pafTage referring to him in greater 
detail. 



The Paradox of zAEling. 67 

The First. 

The praife is not overcharged. What annoys me is, 
that I do not hear you cite a greater number of aftors 
who deferve or have deferved it. What annoys me \ 
is, that among all thefe poflelTors ex-officio of one 
quality, which is the valuable and fruitful fource of 
fo many others, an a£lor who is a man of honouj^ . 
an aftrefs who is'_a woma n__of virtue, are fuc h_rarg/ 
phenomena.^ I < 

Let us conclude from this that it is untrue that they 
have an exclufive claim to this quality,aad that the fenfi 
bility which would overcome them in private life as o: 
the ftage, if they were endowed with it, is neither th 
bafis of their charafter nor the caufe of their fuccefi 
that it belongs to them neither more nor lefs tha 
Jo any other clafs of people ; and one fees fo fe 
ereat adtors becaufe parents do not bring up their chil- 
/dren for the flage ; becaufe people do not prepare for 
I it by an education begun in youth ; and a company of 
vaftors is not — as it would have to be among a people 
who attached the due importance, honour, and recom- 
penfe to the funftion offpeaking to aflembled multi- 
tudes who come t o be taught, amnrpH^ and rnr rpAffl 

a corporation formed like other commonwealths, of 
perfons chofen from every kind of good family, and led 
to the ftage as to the fervices, the law, or the church, 
by tafte or choice, and with the approval of their 
natural guardians.t 



68 T^he 'Paradox of <iA£iing. 

The Second. 
The degradation of modern acSors is, it feems to 
me, an unlucky heritage from the old aftors. 

The First. 
I think fo. 

The Second. 
If plays had been invented in thefe days, when 
people have more fenfible notions, perhaps . . . But 
you are not liftening : what are you thinking of? 

The First. 
I am following up my firfi: idea, and thinking of 
t he influ ence pl ays migTit havp nn g ood tafte and 
morals if players wprp ppnpip nf pnfif^rm janrl their 
profefl inn a n hnn aurprl nr i r;^ __y^hprp is the poet 
would dare propofe to nien of birth to publicly repeat 
coarfe or ftupid fpeeches ? — to women, of character not 
much lighter than the women we know, to impudently 
utter before a quantity of lifteners fuch things as they 
would blufh to hear in private at their firefide ? If 
the conditions were altered our playwriters would foon 
attain to a purity, a delicacy, a grace, that they are 
further from than perhaps they think. Can you doubt 
that it would re-a£t upon the national tone ? 

The Second. 
One might perhaps objed: that the pieces, old and 
new, which your well-behaved players would exclude 



The Paradox of iABing. 69 

from their repertory, are the very ones we play in 
private theatricals. 

The First. 
And what difference does it make if our fellow- 
citizens lower themfelves to the level of the moft 
wretched players ? Would it be the lefs ufeful, the 
lefs defirable, that our adors fliould raife themfelves 
to the level of the beft citizens ? 

The Second. 
The change is not eafy. 

The First. 
When I gave the Pne de Famille, the magiftrate 
of police exhorted me to follow the career. 

The Second. 
Why did you not ? 

The First. 
Becaufe, not h aving; af;hiRvpd the furrefs whirh T 
had pr omifed myfelf wi th it, and not fla ttering myfelf 
that 1 could do much better, I grew di fgulted^ th "a 
cabling for which I thought I had not enough talent. 



The Second. 
And why did this piece, which nowadays fills the 
houfe before half-paft four, and which the players 
always put up when they want a thoufand crowns, 
have fo lukewarm a welcome at firft ? 



70 'The T'aradox of zABing. 

The First. 
Some faid that our habits were too faftitious to fuit 
themfelves to a ftyle fo fimple ; too corrupt to tafte a 
ftyle fo virtuous. 

The Second. 
That was not without a fhow of truth. 

The First. 
} But experience has fhown that it was not true, 
/for we have grown no better. Befides, the true, th^ 
honefl- has fuch an afcendency over us, that if a poet's 
work includes two characters in this kind, and if he 
has genius, his fuccefs will be only the more affured./ 
It is, above all, v yfaen all is falfe that we love the true j 
it is, above all, when all is corrupt that the firage be- 
comes pureft. The citizen who prelents "hmifelf at 
jtnfe door of a theatre leaves his vices there, and only 
takes them up again as he goes out. There he is juft. 
Impartial, a good friend, a lover of virtue ; and I have 
often feen by my fide bad fellows deeply indignant at 
a£i:ions which they would not have failed to commit 
had they found themfelves in the fame circumftances 
in which the poet had placed the perfonage they 

f abhorred. If I did not fucceed at firft it was becaufe 
the flyle was new to audience and a<3:ors ; becaufe 
there was a ftrong prejudice, ftill exifting, againft 
what people call tearful comedy ; becaufe I had a 
crowd of enemies at court, in town, among magiftrates, 
among Churchmen, among men of letters, 



The Paradox of ^Sling. ji 

The Second, 
And how did you incur fo much enmity ? 

The First. 
Upon my word I don't know, for I have not 
written fatires on great or fmali, and I have croffed no 
man on the path of fortune and dignities. It is tru^ 
that I was one of the pe oglejralj ed Philofo ph ers, who , 
were then viewed as dangerous citizens, and o n whom 
ffielGaiceJiniaentiet loofe two or three wretched fub- 
alterns_withQut„virtue, without infight, and, what is - 
worfe, without talent. But enough of that. 

The Second. 
To fay nothing of the fadi that thefe philofophers 
had made things more difficult for poets and men of 
letters in general, it was no longer poffible to make 
one's felf diftinguiflied by knowing how to turn out a 
madrigal or a nafly couplet. 

The First. 
That may be. A young rake, inftead of feduloufly 
haunting the ftudio of the painter, the fculptor, the 
artift who has adopted him, has wafted the beft years 
of his life, and at twenty he has no refources and no 
talent. What is he to become ? A foldier or an aflor. 
You find him, then, enrolled in a country company. 
He ftroUs it until he can promife himfelf an appearance 
in the capital. An unhappy creature has wallowed in 



72 The "Paradox of aABing. 

gutter debauchery ; tired of the moft abjedi of condi- 
tions, that of a low courtefan, fhe learns a kw parts by 
heart ; fhe goes one morning to Clairon, as the flave of 
old ufed to go to the aedile or the praetor. Clairon 
takes her by the hand, makes her turn round, touches 
her with her wand, and fays to her, ' Go and make the 
gaping crowd laugh or cry.' 

They are excommunicated. The public, which 
cannot do without them, defpifes them. They are 
flaves, conftantly dreading the rod of another flave. 
Think you that the marks of fo continual a degradation 
can fail to have efFeft, and that under the burden of 
fhame the foul can be ftrong enough to reach the 
heights of Corneille .'' 

The defpotifm that people pra£life to them they 
pratStife in turn to authors, and I know not which is 
the meaner, the infolent aftor or the author who en- 
dures him. 

The Second. 
People like to have their plays a£ted. 

The First. 

On whatever condition. Give your money at the 
door, and they will weary of your prefence and your 
applaufe. Well enough off with the fmall boxes, they 

!ave been on the point of deciding either that the 
uthor fliould give up his profits or that his piece 
lould not be accepted. 



'The Paradox of iASling. 73 

The Second. 
But this projedt involved nothing lefs than the ex- 
tindtion of the dramatic author's career. 

The First. 
What does that matter to them ? 

The Second. 
You have, I think, but little more to fay. 

The First. 
You are miflalcen. I muft now take you by the 
hand and lead you to the prefence of Clairon, that in- 
comparable enchantrefs. 

The Second. 
She, at leaft, was proud of her calling, j 

The First. 
As will be all who excel in iti The Itage is de- 
fpifed by thofe adtors only who have been hifled off the 
boards. I muft fhow you Clairon in the real tranfports 
of anger. If in them fhe happened to preferve the 
bearing, the accent, the aftion of the ftage, with all 
its artifice and emphafis, would you not hold your 
fides ? could you contain your laughter ? What, then, 
would you tell me ? Do you not roundly affert that 
true fenfibility and affiimefMRnfib'ilif y are tyrovery 
different things"? Youlaugh at what you would have 



74 T^he 'Paradox of iABing. 

admired on the ftage ; and why, pray ? The fait is, 

'^at Clairon's real anger refembles fimulated anger, 

knd you are able to diftinguifh between the perfonality 

i/and the pafEon which that perfonality aflTumes. The 
likenefs of paflio n on the ftage is not then its true like- 
nefs ; it is but extravagant portrai^re, c aricature on 
a grand fcale, (iibjei^i t o conventional jy les. Well, 
iterrogate yourielfTafk yourfelf what artift will confine 
himfelf moft ftriftly within the limits of thefe rules ? 
What kind of adlor w ill moft fuccefsfully lay hold on this 

/regulated bombaft — the man dominatedby his ownT cha- 
rafte r, or the m a n born without charafler, or the man 
who ftrips himfelf of his own to put on another greater, 

^more^no ble, more fiery, more elevated i One is one's 
ffelf by nature ; o ne becomes fome one elfe b y IT? 'fatlTfr' ; 
the heart one is fuppofed to have is not the heart .o ne 
has. What, then^J s the true talent ? That of kno wing 
well the ou tward fymptoms of the foul we borrow, of 
ad dreffing ourfelves to the fenfations of thofe who hear 
n"j_f^;_M°, of dl'Tpivipc *"^"'"' l^y f^p ■mita'""''" o^-fcU^*"" 
fymptoms, by an imitation which aggrandifes every- 
thTng in their imagination, and w hich bec orD££, the 
meafure of their judgment ; fo r it is impoffible othe r- 
v me to appreciate that which paltes i nfide us. J \.nd 
after all, what_d oes it matter to us whether they fe el 
or do not feel, fo lohg as we know nothing abn'i^ '> ? 

He, then, who beft knows and beft renders., after 
th e beft conceived ideal type, thefe outward fig ns. is 
the great^ft a<Stor. 



I 



/ 



'The 'Paradox of <iA5ling. 75 

The Second. 

He, then, who leavesja aft to th p imcigmaf-irvn of 

the great a£tor is the p;reateft po et. 

The First. 

I was juft going to fay fo. When by long ftage 
habit one keeps a ftage accent in private life, and brings 
into it Brutus, Cinna, JVIithridates, Cornelius, Merope, 
Pompey, do you know what he does ? He couples 
with a foul fmall or great, exaftly as Nature has cut 
its meafure, the outward figns of an exalted and gigantic 
foul that is not his own. The refult of this is 
ridiculcj^^ 

The Second. 

What a cruel fatire is this, innocent or of malice 
prepenfe, on aftors and authors ! 

The First. 
How fo ? 

The Second. 
Any one, I imagine, may have a great and ftrong 
foul ; any one, I imagine, may have the bearing, the 
manner, the adlion, appropriate to his foul ; and I do 
not think that the expreffion of true grandeur can ever 
be ridiculous, , 

The First. 
What follows then ? 

The Second. 
Ah, you rogue ! you dare not fay it, and I {hall 



76 T^he Paradox of <iA5iing. 

have to incur the general indignation on your behalf. 
It follows that true tragedy is yet to feek, and that, 
with all their faults, the ancients came nearer to it 
than we do. 

The First. 

It is true that it delights me to hear PhilocEtetes 
fay with fuch fimple ftrength to Neoptolemus, who 
brings him back the arrows of Hercules, which he 
ftole at Ulyffes's inftigation, — 'See what a deed you had 
done ! Without knowing it, you had condemned an 
unhappy wretch to perifti of grief and hunger. Your 
crime is another's, your repentance your own. No ; 
never would you have thought of doing a deed fo fliame- 
ful had you been left to yourfelf. See then, my child, 
how important is it for your time bf life to keep only 
honeft company. This is what you got by aflbciatino- 
with a rafcal. And why have aught to do with a man 
of this charafter \ Would your father have chofen 
him for your companion an4 friend .'' Your good 
father, who never let any but the firft men in the army 
come near him, what would he fay if he faw you with 
a Ulyffes ? ' 

Is there anything in this difcourfe which you might 
not addrefs to my fon, or I to yours ? 

The Second. 
No. 

The First. 
Yet it is finely faid. 



'The 'Paradox of nABing. yy 

The Second. 
Certainly. 

The First. 
And would the tone in which this difcourfe would 
be given on the ftage differ from the tone in which 
one would give it in fociety ? 

The Second. 
I do not think fo. 

The First. 
And would this tone be ridiculous in private life ? 

The Second. 
Not at all. 

The First. 

thp mnrp T oflmirg it-. I am much afraid that for a ' 
hundred years on end we have taken the rodomontade 
of Madrid for the heroifm of Rome, and mixed up 
the tone of the Tragic with that of the Epic Mufe. 

The Second. 
Our Alexandrine verfc jg fnn harmonious, and i s 
too noble for dialogu e. 

The First. 
And our verf f nf tpn fyllahlpg tnn fiitilp and.tQCh 
Jight— However this may be, I would like you never to 
go to a performance of one of Corneille's Roman pieces, 



jS The Paradox of <tABing. 

but when you are frefh from reading Cicero's letters to 
Atticus. How bombaftic our dramatic authors feem 
to me, how repulfive are their declamations, when I 
recall the fimplicity and ftrength of Regulus's difcourfe 
difTuading the Senate and the Roman people from an 
exchange of prifoners ! Thus he expreffes himfelf in 
an ode, a poem which includes a good deal more of 
fire, fpirit, and exaltation, than a tragic monologue, — 
He fays : — 

' I have feen our enfigns hanging in the temples of 
Carthage. I have feen Roman foldiers ftripped of 
their arms, unftained with one drop of blood. I have 
feen liberty forgotten, citizens with their arms bound 
behind their backs. I have feen the town gates wide 
open, and the harveft thick on the fields we ravaged. 
And you think that, brought back, they will return 
braver. You add lofs to ftiame. Virtue once driven 
from a degraded foul never returns. Hope nothing 
from him who might have died and has let himfelf be 
ftrangled. O Carthage, how great and proud thou art 
in our fhame ! ' 

Such was his difcourfe, fuch his conduit. He re- 
fufes the embraces of his wife and children ; he feels 
himfelf unworthy of them, like a vile flave. He keeps 
his eyes moodily fixed on the ground, and fcorns the 
tears of his friends until he has brought the fenators 
to a determination he alone could have propofed, and 
until he is allowed to go back to his exile. 



T!he Taradox of zASiing. 79 



The Second. 

That is fimple and fplendid, but the really heroic 
moment was afterwards. 

The First. 
You are right. 

The Second. 
He knew well the torture the favage foe was pre- 
paring for him. However, recovering his ferenity, 
he difengages himfelf from his kinfmen, who feek to 
put ofF his return, as eafily as in former times he dis- 
engaged himfelf from the crowd of his clients to go and 
{hake off the fatigue of bufinefs in his fields at Vena- 
frum or his champaign at Tarentum. 

The First. 
Very good. Now lay your hand on your heart 
and tell me if our poets contain many paffages of a 
tone proper for fo grand yet fo domeftic a virtue, 
and how from fuch lips as Regulus's would found 
either our tender jeremiades or moft of our brave 
words in Corneille's manner. How many things do I 
not dare to confide to you ! I fhould be ftoned in the 
ftreets were I known to be guilty of fuch blafphemy ; 
and I am not anxious for any kind of a martyr's 
crown. I f the ddy — Luiiies wliua a man of g e nius 
d ar e g i ve hi s charac t ers ■ th e— fiflaple—tone^of~a^ntique ' 
heroifm, the^ -amor's- -art — wiH- ' affti-n*e— a- new diffi- 



8o T^he 'Paradox of zABing. 

culty, for declamation will ceafe to be a kind of 
fing-fong.* 

For the reft, in faying that fenfibility was the mark 
of a good heart and a middling genius I made no 
common confeflion ; for if Nature ever moulded a 
fenfitive foul that foul is mine. Tj ie man of fenfibility 
i s top m uch at the mercy of his diaphragm to_]Jje- a 
great king, a gieilL puliliLUli,- a gital' m^gillTate, a 
juft man, or a clofe obferver, and, confequently, an 
admirable imitator of Nature — uals fe ; indeed, -^ i S- ca n 

^"■•gflf hirr^f^^j rUfl-mr^ h\mMf fpFHW— bimj^lfp^-tulj-wif-ll 
the aid of a — fl-rnng jpiaginaf-ion., malfp fnr himfplf 

fpri-ain — fha pe s which ferye him f or— typeST— and— en 



mh\r\\ lip Ifppps his aftpnti nn fiypd, wifh fhp aid nf a 

te aacious iiicmoiy. Only then it is not his own felf 
that is concerned ; it is another's mind and will that 
mafter him. 

Here I fhould flop ; but you will more readily 
forgive me the mifplacing than the omifTion of an 
obfervation. This phenomenon mufi: furely fometimes 
have ftruck you. A budding aflor, or let us fay a 
budding adtrefs, afks you to come and fee her quietly 

* It did, in fad, fo ceafe with Le Kain ; at leaft one 
gathers as much from all that can be learnt of his method' 
in other authors. This is fo much the cafe that it is at firft 
fight Harding to find in one part of Diderot's work a full 
reference to Le Kain, and in another an implication that no 
aflor had yet ventured to vary the conventional fing-fong. 
But Diderot was as capable of maliing a flip as Homer. 



The 'Paradox of lASiing. 8i 

to form an opinion of her talent. You grant that fhe 
has foul, fenfibility, paflion. You cover her with 
praifes, and leave her when you depart in hope of 
the greateft fuccefs. But what happens ? She ap- 
pears, fhe is hifled, and you acknowledge that the 
hiffes are deferved. Why is this ? Has fhe loft 
her foul, her fenfibility, her paflion, between the 
morning and the evening ? No \ hut jn hrr grriind 

flnniV)Vwn_jnii wpre h^^jJLP" '"^^ (^rnf Inw Igvpl. ; ynn 

lift^n ed to her regardlefs iiLcorLventiefl-i— fl>e-^ya»-feee- 
to -face with you ; between you there was, go model 
foi_B!EpQfesjafxoiii.papi-fofr;-7tr(rwerefatisfied with her 
v oice, her jgefture, her-expreflioiu-her-beanag-; -aU was 
in proportion to,-th£-a.ttd4en-ee-and^the^pace ; there was 
nothingthatcalled for exaltatiom On the boards all 
the conditions were changed : there a different imper- 
fonation was needed, fince all the furroundings were 
enlarged. 

In private theatricals, in a drawing-room, where 
the fpeftator is almoft on a level with the ailor, th^ 
true dramati c imperfonation would have ft xuck you as/ 
being on an enormous, a giganticfrale , and at- fhe e. nfi 
of tneTSeri'ormance"you would Have faid confidentially to 
a friend, ' She will not fucceed ; fhe is too extravagant ; ' 
and her fuccefs on the ftage would have aftonifhed you,. 
Let me repeat it, whether for good or ill, the aftor fays 
nothing and does nothing in private life in the famey 
way as on the ftage : jtis a different world. 

But there is a decifive fatt, which was "told me by 

G 



82 The Paradox of zAEling. 

,in accurate perfon of an original and attractive turn 
of mind, the Abbe Galiani, and which I have fince 
heard confirmed by another accurate perfon, alfo of 
an original and attraftive turn of mind, the Marquis 
de Caraccioli, ambaffador of Naples at Paris. This is, 
that at Naples, the native place of both, there is a 
dramatic poetwhofe chief care is not given to compofing 
his piece. 

The Second. 
Yours, the P'ere. de Famille, had a great fuccefs 
there. 

The First. 

Four reprefentations running were given before the 

King. This was contrary to court etiquette, which 

lays down that there fhall be as many plays as days of 

performance. The people were delighted. However, 

■^the Neapolitan poet's care is to find in fociety perfons 

. of the age, face, voice, and characEler fitted to fill his 

parts. People dare not refufe him, becaufe the 

Sovereign's amufement is concerned. And when, think 

you, do the company begin really to a£t, to underftand 

each other, to advance towards the point of perfedtion 

/ he demands ? I t_is when th e a£tors are worn out 

' w ith conftant rehearfals, a re what we call '■ ufed upT*^" 

From this moment their progrefs is furprifing ; each 

identifi es himfelf v vijhjhis pjirtj and it is at tjT£ end of 

thjsJiard_ssawJt-thatJii£_4>erforj^ begin and go on~ 

for^Jix-months- on endjj while the_ Sovereign anTBis"' 



T^he Paradox of zASling. 83 

fubjecfts enjoy the higheft pleafure that can be obtained^ 
from a ftage illufion. And can this illufion, as fi:rong,\ 
as perfeit at the laft as at the firft performance, be due ) 
in your opinion to fenfibility ? For the reft, the ques- 
tion I am diving into was once before ftarted between 
a middling man of letters, Remond de Sainte-Albine,* 
and a great a£lor, Riccoboni.f ■ The man of letters 
pleaded the caufe of fenfibility ; the adtor took up my 
cafe. The ftory is one which has only juft come to 
my knowledge. 

I have fpoken, you have heard me, and now I afk 
you what you think of it. 

The Second. 

I think that that arrogant, decided, dry, hard little 

man, to whom one would attribute a large allowance 

of contemptuoufnefs if he had only a quarter as much 

as prodigal Nature has given him of felf-fufRciency, 

* Author oi Le Comedien. 171^7. 

f Riccoboni was born at Mantua in 1707, and came to 
France with his parents in 1716. In 1726 he made his 
firft appearance, with fuccefs, at the ComMe Italienne,'as the 
lover in Marivaux's Surfrife de I'Jmour. He twice left and 
twice rtjoined the company. In 1749 he made what feemed 
a third and definitive retreat ; but in 1 7 5 9 he reappeared again , 
as a member of the Troupe Italienne. , He died in 1772. 
Baron Grimm defcribes him as a cold and pretentious aftor. 
He was the author of various pieces, alone and in collabora- 
tion, and publiflied a work called Penfees fur la Declamation. 



84 The 'Paradox of <tA5iing. 

would have been a little more referved in his judg- 
ment if you had had the condefcenfion to put your 
arguments before him and he the patience to liften to 
you. Unluckily he knows everything, and as a man 
of univerfal genius he thinks himfelf abfolved from 
ftening. 

The First. 
Well, the public pays him out for it. Do you 
know Madame Riccoboni ?* 

The Second. 
Who does not know the author of a great number 
of charming works, full of intelligence, of purity, of 
delicacy, and grace ? 

The First. 
Would you call her a woman of fenfibility ? 

The Second. 
She has proved it, not only by her works, but by 
her condudt. There was an incident in her life which 
led her to the brink of the tomb. After an interval of 
twenty years flie has not ceafed to weep ; the fource 
of her tears is not yet dry. 

* Mme. Riccoboni, wife of the aftor at the Comedie 
Italienne, made her firft appearance on that ftage in Auguft 
1734. She went on afting for forty-fix years, and was, ac- 
cording to all accounts, a very clever and interefting woman, 
and a bad aftrefs. She left the ftage in 1 760 and died in 
1792. 



'the 'Paradox of aASling. 85 



The First. 
Well, this woman, one of the mofl: fenfitive tha: 



Nature ever mad e, was one of the wor ft a£tr efles that) 
ever a ppeared on the ftage. No one talks be tter on 
dramatic a rt ; no one plays worfe. 

The Second. 
Let me add that flie is aware of it, and thatfhe has 
never complained of being unjuftly hifled. 

The First. 
And why with this exquifite fenfibility, which, 
according to you, is the aftor's chief requirement, is 
Mme. Riccoboni fo bad ? 

The Second. 

It muft be that other requirements fail her to fuch 
an extent that the chief one cannot make up for their 
abfence. 

The First. 

But fhe is not ill-looking ; flie has her wits about 
her J ftie has a tolerable bearing; her voice has nothing 
difcordarit about it. She poflefles all the good qualities 
that education can give. In fociety there is no repellent 
point about her. You fee her with no feeling of pain ; 
you liften to her with the greateft pleafure. 

The Second. 
I don't underftand it at all ; all I know is, that the 
public has never been able to make up its quarrel with 



86 T^he Paradox of iASling. 

her, and that for twenty years on end fhe has been the 
vidtim of her calling. 

The First. 
And of her fenfibility, out of which {he could never 
raife herfelf; and it is becaufe fhe has always remained 
herfelf that the public has confiftently rejedied her. 

The Second. 
Now come, do you not know Caillot .'' 

The First. 
Very well. 

The Second. 
Have you ever talked with him of this ? 

The First. 

No. 

The Second. 
In your place I fliould be glad to have his opinion. 

The First. 
I have it. 

The Second. 
What is it ? 

The First. 
Your own and your friend's. 

The Second. - 

There is a tremendous authority againfl: you. 



The 'Paradox of <iASling. 87 

The First. 
I admit it. 

The Second. 
And how did you know Caillot's opinion ? 

The First. 
Through a woman full of intelledt and keennefs, 
the Princefs de Galitzin. Caillot was playing the 
Deferter,* and was ftill on the fpot where he had juft 
gone through the agonies which fhe, clofe by, had 
fhared, of an unhappy man refigned to lofe his miftrefs 
and his life. Caillot draws near the Princefs's box, 
and with the fmile you know on his face makes feme 
lively, well-bred, and courteous remarks. The Princefs, 
aftonilhed, fays to him, ' What ! You are not dead ? 
I, who was only a fpedlator of your anguifli, have only 
juft come to myfelf ' ' No ^Madam , I^m nqt^deai 
My l ot would be indeed pitiable iJ lX-died— fo-oftenr' 
' I'hen you feel nothing?' 'Ah, pardon me.' And 
fo they engaged in a difcuflion which ended as this of 
ours will end — I {hall keep to my opinion and you to 
yours. The Princefs could not remember Caillot's 
arguments, but fhe had noticed that this great imitator 
of Nature at the very moment of his agony, when he 
was on the point of being dragged to execution, feeing 
that the chair on which he would have to lay down the 



* Le Dejerteur, a pretty and interefting ' melodrama,' in 
the old fenfe of the word, by Sedaine. 



88 The 'Paradox of dABing. 

fainting Louife was badly placed, rearranged it as he 
cried in a moribund voice, Louife comes not, and my 
hour is nigh ! * 

The Second. 

I am going to propofe a compromife ; to keep for 
the a£i:or's natural fenfibility thofe rare moments in 
which he forgets himfelf, in which he no longer fees 
the play, in which he forgets that he is on a ftage, in 
which he is at Argos, or at Mycenas, in which he is 
the very charadter he plays. He weeps . . . 

The First. 
In proper time .' 

* Caillot was born in 1733 in Paris, in the Rue St. 
Honor^, where his father carried on a jeweller's bufinefi. 
In 1743 he was admitted under the name of Dupuis to the 
king's private band of muficians. In 1752 he took to afting 
in the provinces, and in 1760 he made his firft appearance 
with the Troupe Italienne as Colas, in Favart's Ninette a la 
Cour. His fuccefs was inftant, and increafed as his career 
went on. He was admirable both as a finger and as an aftor. 
Among his greateft fuccelTes was Blaife in Lucile (Marmontel's 
words to Gretry's mufic). In this it was thought unuliial 
daring on his part to appear on the ftage in a real peafant's 
drefs, with really dully boots, and with a really bald head. 
Grimm wrote of this performance : ' Caillot's playing of the 
part of Blaife is, I believe, one of the moft interefting things 
that can be feen on any ftage. This charming aftor puts 
into his performance fo much finenefs, fo much perfeftion. 



The 'Paradox of <iASiing. 89 

The Second. 
Yes. He exclaims . . . 

The First. 
With proper intonation ? 

The Second. 
Yes. He is tormented, indignant, defperate ; he 
prefents to my eyes the real image, and conveys to my 
ears and heart the true accents of the paflion which 
fhakes him, fo that he carries me away and I forget 
myfelf, and it is no longer Brizart or Le Kain, but 
Agamemnon or Nero that I hear. All other moments 
of the part I give up to art. I think it is perhaps then 
with Nature as with the flave who learns to move 

that it is impoffible to imagine anything better. I defy 

Garrick, the great Garrick, to play the part better 

Caillot in all his parts carries truth in nature and in coftume 
very far. I do not know how he has managed to have juft 
the bald head that Blaife fhould have.' As a matter of faft, 
Caillot in Blaife, like Charles Mathewrs in Affable Hawk, 
appeared for the firft time with his own bald head uncovered 
by a wig. Of his prefence of mind on the ftage there is a 
ftory parallel to Diderot's. In Syhain he had to fall at his 
father's feet and catch him by the knees. The other aftor, 
mifunderftanding the movement, drew back, fo that Caillot 
fell face forwards on the ftage ; but he managed the fall fo 
cleverly that it was taken for a fine ftroke of art. He left 
the ftage in 1772, but occafionally returned to fill the place 
of a lick comrade. 



90 T^he Paradox of iASiing. 

freely defpite his chain. The habit of carrying it takes 
from it its weight and conftraint. 

Xhe First. 
An a£i:or of fenfibility may perhaps have in his 
part one or two of thefe impulfes of illufion ; and the 
finer their effeft the more they will be out of keeping 
with the reft. But tell me, when this happens does 
not the play ceafe to give you pleafure and become a 
caufe of fuflfering ? 

The Second. 
Oh, no ! 

The First. 
And will not this figment of fufFering have a more 
powerful efFeiSl: than the every-day and real fpeiStacle 
of a family in tears around the death-bed of a loved 
father or an adored mother ? 

The Second. 
Oh, no ! 

The First. 
Then you and the aiSor have not fo completely 
forgotten yourfelves ? 

The Second. 

You have already pufhed me hard, and I doubt 

not you could pufti me yet harder ; but I think I could 

fhake you if you would let me enlift an ally. It is 

half-paft four; they play Didoi let us go and fee 



The 'Paradox of iASiing. 91 

Mademoifelle Raucourt : fhe can anfwer you better 

than I can. 

The First. 

I wifli it may be fo, but I fcarce hope it. Do you 

think flie can do what neitherLecouvreur,* nor Duclos, 

* Mile. Le Couvreur, born at Fismes (Marne) in 1690, 
made her firll appearance at the Fran9ais in May 17 17, as 
Eledlra in Crdbillon's tragedy. She was admitted the fame 
month. She died in 1730, and the faft that (he was refufed 
Chriftian burial in Paris in the fame year in which Mrs. 
Oldfield was buried with all pomp in Weftminfter Abbey is 
well known. Le Mazurier, who gives the outlines of the 
ftory concerning her on which the play oiAdrienne Lecouvreur 
was founded, has alfa a full and moft interefting account of 
her afting, from which fome brief extrafts may here be given. 
She was of a medium height, with fparkling eyes, fine features, 
and much^iftinftion of manner. Her voice had naturally 
few tones, but Ihe had karnt to give them infinite variety. 
Her diftion was extremely natural, and this told greatly in 
her favour, as, all her predeceflbrs, except Floridor and Baron, 
had adopted a Hiked enunciation. She and Baron were faid 
to be the moft loyal members of the company. They both 
avoided the pradlice of ' ftarring ' in the provinces, a praftice 
which of late years has given rife to much difturbance at the 
Franjais. The excellence of her afting in fcenes where fhe 
had to liften inftead of fpeaking was efpecially remarkable. 
In all fcenes her adling was full of nature and fire. She had 
every merit that Clairon hadj with an amount of feeling that 
Clairon never poffefTed. She played many parts in comedy 
and played them well, but it was as a tragedian that fhe was 
unrivalled. Her death was felt as a public misfortune. 



92 The Paradox of iASling. 

norDefeine,* norBalipcourt,t norClairon, nor Dumefnil 
has accomplifhed ? I dare tell you this, that if our 
Ypung beginner is ftill far from perfect, it is becaufe, 
|fhe is too much of a novice to avoid feeling ; J and I 
Ipredidl that if flie continues to feel, to remain herfelf, 
knd to prefer the narrow^ inftinft of nature to the 
Mmitlefs ftudy of art, flie vf'iW never rife to the height 
of the adtreffes I have named^ She will have fine 

* Mile. Defeine, who afterwards married Quinault- 
Dufrefne, made her firft appearance at Fontainebleau before 
Louis XV. as Hermione in Andromaque. Her fuccefs was 
fo marked that the king made her a prefent of a magnificent 
Roman drefs, and fhe was at once admitted by fpecial ordinance. 
She appeared as Hermione at the Fran9ais in 1725, left the 
ftage in 1732, returned to it in 1733, and quitted it definitely 
in 1736. She died in 1759. That Ihe was a great aftrefs 
would be evident, if from nothing elfe, from the unreferved 
praife which Clairon bellows on her in her Memoirs. 

t Mile. Balicourt (fo Le Mazurier fpells it) made her 
firft appearance at the Fran9ais in 1727 as Cleopatre in 
Rodogune. A month later Ihe was admitted. Her great fuccefs 
was in parts demanding a queenly prefence. All that was 
againft her in thefe was her youth, and this Le Mazurier 
fays, with a peculiarly French touch, the pit forgave her 
with more readinefs than it forgave Duclos for remaining 
on the boards when Ihe was fixty. She left the ftage in 
1738 and died in 1743. 

J A very diftinguifhed Englilh aftor of our own day fays 
of a part in which he has won much well-deferved fame, and 
which is full of feeling, that his great difiiculty was to get 



The 'Paradox of aASiing. 93 

moments, but flie will not be fine. It will be with 
her as with GaufEn and many others, who all their 
Jives have been mannered, weak, and monotonous, 
only becaufe they have never got out of the narrow- 
limits which their natural fenfibility impofed upon 
them. You are ftill bent on marfhalling Mademoifelle 
Raucourt againft me ? 

The Second. 
Certainly. 

The First. 

As we go I will tell you a thing which has a clofe 

enough connexion with the fubjeft of our talk. I 

knew Pigalle ;* his houfe was open to me. One 

morning I go there ; I knock ; the artift opens the 

over the feeling with which it naturally imprelTed him. He 
had to learn the words like a parrot before he could truft 
himlelf to give any meaning to them. When he firft played 
it he was ftill a little liable to be carried away by its emotion, 
and he notes that • whenever I began really to cry the audi- 
ence left off crying.' 

* Pigalle was born in 1 71 4 and died in 1785. Voltaire 
called him the French Phidias, and in return Pigalle executed 
perhaps,,the worft ftatue of Voltaire extant. His Mercury 
gained him his eleftion to the Academy, and led to his vifit 
to Frederick the Great. He prefented himfelf at the Palace 
at Berlin as Fauteur du Mercare, and was told that His Majesty 
would give him twenty-four hours to leave the kingdom. 
Frederick's poems had been maltreated in the Mercure de 
France, and he took Pigalle for the critic. 



94 ^he 'Paradox of aJtSiing. 

door with his roughing - chifel in his hand; then 
flopping me on the threftiold of the ftudio he fays, 
' Before I let you pafs, aflure me you will not be 
alarmed at a beautiful woman without a rag of clothes 
on.' I fmiled and walked in. He was working at his 
monument to Marfhal Saxe, and a very handfome 
model was flanding to him for the figure of France. 
But how do you fuppofe {he ftruck me among the 
coloffal figures around her .? She feemed poor, fmall, 
mean — a kind of frog ; fhe was overwhelmed by them, 
and I fliould have had to take the artift's word for it 
that the frog was a beautiful woman, if I had not 
waited for the end of the fitting and feen her on the 
fame level with myfelf, my back turned to the gigantic 
figures which reduced her to nothingnefs. I leave it 
to you to apply this curious experience to Gauffin, to 
Riccoboni, to all ailreffes who have been unable to 
attain to greatnefs on the ftage. 

If by fome impoffible chance an actrefs were en- 
dowed with a fenfibility comparable in degree to that 
which the moll finifhed art can fimulate, the flage 
offers fo many different charafters for imitation, one 
leading part brings in fo many oppofite fituations that 
this rare and. tearful creature, incapable of playing two 
different parts well, would at beft excel in certain 
paffages-of one part; fhe would be the moft unequal, 
the narroweff, the leaft apt ailrefs you can imagine. 
If it happened that flie attempted a great flight, her 
predominant fenfibility would foon bring her down to 



'The Paradox of aytSling. 95 

mediocrity. She would be lefs like a ftrong fteed at 
the gallop than a poor hack taking the bit in its teeth. 
Then one inftaht of energy, momentary, fudden, 
without gradation or preparation, would ftrike you 
as an attack of madnefs. 

Senfibility being after all the mate of Sorrow and 
Weaknefs, tell me if a gentle, weak, fenfitive creature 
is fit to conceive and. exprefs the felf-poffeflion of 
Leontine, the jealous tranfports of Hermjone, the fury 
of Camilla, the maternal tendernefs of Merope, the 
delirium and remorfe of Phaedra, the tyrannical pride 
of Agrippina, the violence of Clytemneftra ? Leave 
your ever tearful one to one of our elegiac arts, and 
do not take her out of it. 

The fa(S is, that to havejenfjbility is "np thing, ?o\ 
feel is another. One iT"a^ atter of foiil , thp mVipy of/ 
judgment. One may feel ftron gly and be unable to 
exprefs it ; one~ may alone, or in private \i£ s..-€tt the 
firefid e, give e xpreflion, in reading or acSing, adequate 
for a few lifteners, anS" givermm^ ^ot any'liccount , on 
the ftage . On the Itage, with iJvTiS: we ca ll fenfib ility, 
foul, paiEon, one-may give on e or two tirades well an d 
rtlifc tll i l lafl : — R-n ^t-alfe in the whole extent of a g reat 
part, to arrange its' light and fhade, its forts and feebles ; 
"to maintain an equal merit in the quiet and in the violent 
paflages ; to have variety both in harmonious detail 
and in the broad efFeft ; to eftablilh a fyftem of decla- 
mation which fliall fucceed in carrying ofF every freak 
of the poet's — this is matter for a cool head, a profound 



96 I'he Paradox of z^Bing. 

judgment, an exquiiite tafte, — a matter for hard work, 
for long experience, for an uncommon tenacity of me- 
imory. The rule, Quails ah incepto procejjerit etftbi conftet, 
'rigorous enough forthe poet, is fixed down to the minuteft 
point for the a<5i:or. He who comes out from the wing 
without having his whole fcheme of acting in his head, 
his whole part marked out, will all his life play the 
part of a beginner. Or if endowed with intrepidity^ 
felf-fufEciency, and fpirit, he relies on his quicknefs of 
wit and the habit of his calling, he will bear you down 
with his fire and the intoxication of his emotions, and 
you will applaud him as an expert of painting might 
fmile at a free fketch, where all was indicated and 
nothing marked. This is the kind of prodigy which 
may be feen fometimes at a fair or at Nicolet's.* 
Perhaps fuch people do well to remain as they are — 
mere roughed-out a£lors. More ftudy would not 
give them what they want, and might take from 
them what they have. Take them for what they 
are worth, but do not compare them to a finiflied 
pidture. 

* Nicole t was, as may be judged from the context, one 
of the greateft managers of the Theatres de Foire. He com- 
bated defperately, and had not a little to do with upfetting the 
exclufive rights claimed by the Com'ediem du Rot, which rights 
were fo flcilfully eluded by Piron in his Arlequin Deucalion. 
The whole ftory, which is given in M. Bonnaffies's SpeBacks 
Forains (Paris : Dentu), affords a curious parallel to the 
fimilar ftruggle in England. , 



"The Paradox of iASling. 97 

The Second. 
I have only one more queftion to aflc you. 

Thb First. 
Afkit. 

The Second. 
Have you ever feen a whole piece played to per- 
feflion ? 

The First. 
On my word I can't remember it. Stop a bit — 
yes, fometimes — a middling piece by middling adlors. 

Our two talkers went to the playhoufe, but as 
there were no places to be had they turned ofF to the 
Tuileries. They walked for fome time in filence. 
They feemed to have forgotten that they were to- 
gether, and each talked to himfelf as if he were 
alone, the one out loud, the other fo low that he could 
not be heard, only at intervals letting out words, 
ifolated but diftinft, from which it was eafy to guefs 
that he did not hold himfelf defeated. 

The thoughts of the man with the paradox are the 
only ones of which I can give an account, and here 
they are, difconnefted as they muft be when one omits 
in a foliloquy the intermediate parts which ferve to 
hang it together. He faid : Put an aftor of fenfibility 
in his place, and fee how he will get out of the mefs. 
What did this man do, however ? He puts his foot 

H 



98 'The 'Paradox of zASiing. 

on the baluftrade, refaftens his garter, and anfwers the 
courtier he defpifes with his head turned on his fhoulder ; 
and thus an incident which would have difconcerted 
any one but this cold and great adtor is fuddenly 
adapted to the furroundings and becomes a trait of 
genius.* 

[He fpoke, I think, of Baron, in the tragedy of the 
Comte d'EJfe'x. He added with a fmile :] 

Yes ; he will tell you flie feels when, her head in 
her confidante's bofom, almoft at the point of death, her 
eyes turned to the third tier of boxes, flie fuddenly fees 
an old Juftice, who is diffolved in tears, and whofe 
grief exprefles itfelf in ludicrous grimaces, when {he 
exclaims, ' Look up there ! there's a fine face for you ! ' 
muttering the words under her breath, like the end of 
fome inarticulate moan. Tell me no fuch ftufF! 

If I remember right, this was Gauflin in Zaire. 

And this third, whofe end was fo tragic. I knew 
him ; I knew his father, who afked me fometimes to 
talk to him through his ear-trumpet. 

[Here we are evidently dealing with the excellent 
Montmefnil.] 

* The fame ftory ot the accidental unfaftening of a garter 
being turned to excellent account by an aftor of great prefence 
of mind has in later days been referred, probably by confu- 
fion with Diderot's ftory, to the fcene in Ruy Bias, in which 
Don Sallufte, difguifed as a lackey, gives his commands to Ruy 
Bias difguifed as Prime Minifter. 



T^he 'Paradox of zASiing. 99 

He was candour and honour itfelf. What was 
there in common between his character and that of 
Tartufe, which he played fo well ? Nothing. Where 
did he find the ftiiFneck, the ftrange roll of the eyes, 
the honeyed tone, and all the other fine touches in 
the hypocrite's part ? Take care how you anfwer ; I 
have you. 

In a profound imitation of Nature. ( 

In a profound imitation of Nature ? 1 , 

And you will note tha t the inward fi gps- which 
chiefly mark the fimplicity of the fo ul are not fo m uch / 
to^eleen m J Nature as the outward figns of hypoc rify. I 
Yo u cannot ftudy them there, and an aftor of great' 
talent will find more difliculty in feizing on and ex- 
a mining the one than th e other. And if I maintained 
that of all th e qualities of the foul fenfibility is t he 
pafipft fo r^iintt^rfp"'] fi nce there is f carce a man alive 
fo cruel, fo inhuma n, that there is no germ of it in his 
heart, and that h f hag n^ypx fpl*-- i<- — a t hing- whi ch 
cannot be fafely faid of all the othe r paflions, fuc h as 
av arice, d iftruit i iJut an excellent inltrument . . . ?. 

Ah, lunderftand you. Bet ween him who coun ter- \ 
feits fenfibility and him who feels th ere will always be / 
the differen c e between an im itation and a reality. , / 

And fo much the better ; fo much the better^I tell 
you. In the firft cafe the aftor has no trouble about 
feparating himfelf from himfelf ; he will arrive at one 
blow, at one bound, at the height of his ideal type. . .^ 

At one blow, at one bound ! 



loo 'The 'Paradox of <iA5ting. 

You are pettifogging over an expreflion. I mean 

'' that, never being brought back to the little type 

before him, he w^ill be as great, as aftonifhing, 

as perfeft an imitator of fenfibility as of avarice, 

hypocrify, duplicity — of every charafter that is not 

his own, of every paffion that he does not feep What 

the perfon of natural f enfibility fhows m e wilP be 

l ittle ; the other^s imitation will be ftrong ; or7~if the 

copies fhould be of equal ftrength , which I by no means 

grant you, the one, ma fter of himfelf, play ing entirely 

by fl: udy and judgment, will be, as d aily experience 

fhows us, more of a piece than the one who plays part 

from nature, par t from firudy, part from a typ e,_pjrt 

froiri—himiHf. However cleverly the two imitations 

may be fufed together, a keen fpecSator will difcriminate 

between them even more eafily than a great artift will 

difcern in a flatue the line which marks off either two 

different flyles or a front taken from one model and a 

I hack from another. . . . Let a confummate aftor 

I leave off playing from his head, let him forget himfelf, 

I let his heart be involved, let fenfibility poffefs him, let 

Vhim give himfelf up to it .... 

He will intoxicate us. 

Perhaps. 

He will tranfport us with admiration. 
It is not impoffible ; but it will be on condi- 
tion of not breaking through his fyftem of declama- 
tion ; of not injuring the unity of the performance; 
otherwife you will fay that he has gone mad. Yes, 



The '■Paradox of nABing. loi 

on this fuppofition you will, I admit, have a fine 
moment ; but wo uld you rather have a fine moment 
than a fine part ? ""TFthat is your choice it is not mine. 



Here the man with the paradox was filent. He 
walked with long ftrides, not feeing where he went ; 
he would have knocked up againfl: thofe who met him 
right and left if they had not got out of his way. Then, 
fuddenly flopping, and catching his antagonift tight 
by the arm, he faid, with a dogmatic and quiet Cone, 
' My friend, th ere are three types — Nature's man , the 
popt^ iTiari^the aftnr' ;; man. Nature's is lefs g reat 
than rhepoet's, the poet's lefs great than the p;re at 
a£ tor's, wh ich is the mnfl: exalted j jfall. This lafl 
climbs on the fhoulders of the one before him and fhuts 
himfelf up infide a great bafket-work figure of which 
he is the foul. He moves this figure fo as to terrify 
even the poet, who no longer recognifes himfelf; and 
he terrifies us, as you have very well put it, juft as 
children frighten each other by tucking up their little 
fkirts and putting them over their heads, fliaking 
themfelves about, and imitating as belt they can the 
croaking lugubrious accents of the fpetSre that they 
counterfeit. Ha^e ybu not feen engravings of children's 
fports ? * Have you not obferved an urchin coming 

* For fpecial inftances of fuch plates M. Afl'ezat refers us 
to Les Jeux des Jnciens, by M. Becq de Fouqui^res (in 8vo. 
Reinwald, 1 869). 



I02 'The Paradox of oASiing. 

forward under a hideous old man's mafk, which hides 
him from head to foot ? Behind this mafk he laughs 
, at his little companions, who fly in terror before him. 
This urchin is th e true fymb ol of the adtor ; his com- 
rades are the fymbol of the audience. Ifthe -adior has 
but middlin g fenfibility , and ifTliat is his only me rit, 
will you not c all him a middling man ? Take care, 
for this is another trap I am laying for you. And if he 
is endowed with extreme fenfibility what will come of 
it ?— What will come of it ? That he w ill either pla y 
no more, or play lu dicroufly ill ; yes, ludicroufly ; and 
to prove it you can fee the iame thing in me when you 
like. If I have a recital of fome pathos to give, a 
ftrange trouble arifes in my heart and head ; my 
tongue trips, my voice changes, my ideas wander, my 
fpeech hangs fire. I babble ; I perceive it ; tears courfe 
down my cheeks ; I am filent. But with this I make 
an efFeiSi: — in private life ; on the ftage I fhould be 
hooted. 
Why.? 

Becaufe p eople come not to fee tears^ hut to hear 
fpeeches that draw tear s ; becaufe this t ruth of nature 
is out of tun e with the truth of conv ention. Let 
me explain myfelf : I mean that neithe r the drama tic 
fyftem, nor the a£i:ion, nor the poet's fpeeches, would 
fit~themielves to my Itifled, bro ken, iobbmg d eclama- 
tioiiL You fee that i t is no t al lowable to imitate Natur e, 
even at her beft, or Truth too clofely ; there a re lim its 
withm which we muft reftridt ourfelves. 



I^he 'Paradox of eASiing. 103 

And who has laid down thofe limits ? 
Good fenfe, which wiU not play ofF one talent at 
the expenle of another. 'Ihe adtor mult Ibmetimes 

faf-jjfi(-p "himlpit tn ^the pnpf" 

But if the poet's compofition lent itfelf to that ftyle? 

Then you would have a fort of tragedy very dif- 
ferent to what you have here. 

And where would be the harm ? 

I do not know what you would gain, but I know 
very well what you would lofe. 

Here the man with the paradox came near his 
antagonift for the fecond or third time, and faid to 
him, — 

The faying is grofs, but it is amufing, and it was 
faid by an acSrefs as to whofe talent there are no two 
opinions. It is a pendant to the fpeech and fituation 
of Gauflin : fhe, too, has her head on the breaft of 
Pillot-Pollux ; fhe is dying, at leaft I think fo, and 
fhe fays to him in a low tone, 'Ah,Pillot, que tu puesl' 
This was Arnould playing Telaire. At this moment 
was Arnould really Telaire? No; fhe was Arnould, 
confiflently Arnould.* You will never bring me to 

* Sophie Arnould, the moll famous finger of her day, 
was born in 1740 and died in 1802. She firft attrafted 
notice by finging, when little more than a child, before 
Mme. de Pompadour, and fhe made her firft appearance at 
the Opera at the age of feventeen. Mile. Fel taught her 



I04 T^he 'Paradox of aABing. 

praife the intermediate degrees of a quality which, if it 
were carried to its fulleft extent, and the a£tor were 
maftered by it, would fpoil all. But let me fuppofe 
that the poet has written a fcene to be declaimed on 
the ftage as I fliould recite it in private life, who would 
play fuch a fcene ? No one : no, no one; not even 
an a£tor moft completely mafter of his actions; for once 
that he came well out of it he would mifs it a thoufand 
times. Succefs, then, hangs on fo little ! This laft 
argument flrikes you as not very cogent } So be it, 
but not the lefs fhall I dedudt from it a little burfHng 
of fome bubbles, a lowering of fome ftilts by a few 
notches, and the leaving things pretty much as they 
are. For one poet of genius who attained this pro- 
digious truth to nature there would be a vaft number 
■, of flat and infipid imitators. It is not allowable, under 
pain of becoming infipid, awkward, and deteftable, to 
go one line below the fimplicity of Nature. Don't 
you think fo .'' 

The Second. 
I don't think anything. I did not hear what you 
faid. 

The First. 

What.'' We have not been continuing our difpute? 

finging, Clairon taught her ailing. For details concerning 
her romantic hiftnry readers may be referred to MM. de Gou- 
coiirt's compilation, Sophie Arnould d'apres fa Correjponiance 
(Paris, Dentu). The fcene related by Diderot took place in 
the opera of Caftor et Pollux. 



The 'Paradox of zA^Sting. loc 

The Second. 
No. 

The First. 
Then what the deuce were you doing ? And of 
what were you dreaming ? 

The Second. 
That an Englifli aftor, called, I think, JVIacklin 
(I was at the playhoufe that day), having to make his 
excufes to the pit for his temerity in playing I know 
not what part in Shakfpeare's Macbeth after Garrick, 
faid, amongft other things, that the impreffions which 
fubjugated a£bors and fubmitted them to the poet's 
genius and infpiration were very hurtful to them. I do 
not remember the reafons he gave for it, but they were 
very good, and they were felt and applauded. For the 
reft, if you are curious about it you will find them in a 
letter inferted in the St. Jama's Chronicle, over the 
fignature of ' Quintilian.' * 

* On this remarkable paflage the ufually irrefragable 
M. Aflezat has a note which is perhaps equally remarkable, 
and of which I append a tranflation. The Italics are my 
own. ' The faft here recorded is another affiilance to fixing 
approximately the date of Diderot's work. The qijarrel 
between Macklin and Garrick lafted feveral years, but it 
was not till 1773 'h^' Macklin took up Garrick's parts, 
notably that of Macbeth. As he had formerly been the 
moving fpirit of a cabal againft Garrick, which, defpite his 
talent, went the length of rotten apples and bad eggs, fo now, 
it is faid, Garrick foftered a cabal againft Macklin. Lefs 



( 



io6 The 'Paradox of (tASling. 

The First. 
So, then, I have been talking all alone all this long 
time ? 

The Second. 
Very likely — juft as long as I have been dreaming 
all alone. You knowr that of old acSors played wromen's 
parts ? 

The First. 
I know it. 

The Second. 
Aulus Gellius recounts in his Attic Nights that a 
certain Paulus, robed in the lugubrious trappings of 
Eledtra, infl-ead of prefenting himfelf on the ftage with 
the urn of Oreftes, appeared holding in his arms the 
urn containing the aflies of his own fon whom he had 
juft lofl: ; and then it was no vain reprefentation, no 

lucky than his compeer, or, unlike him, being unprovided with a 
Sufficing gang of bruij'ers, Macklin had to give up the boards. 
It was before he played Macbeth for the firft time that he 
made a fpeech, in accordance with Englilh ftage cuftom, 
belpeaking the indulgence of the audience.' 

Diderot has made a hopelefs confufion between Garrick's 
quarrel with Macklin (as to which Macklin publiftied a pam- 
phlet in 1 743) and the riotous proceedings which took place on 
Macklin's third performance of Macbeth at Covent Garden in 
1773- Thefe were due to Coleman's fimultaneous engagement 
of William Smith and Macklin, both of whom claimed an ex- 
clufive right to aftingcertain charafters, Macbeth amongft them. 
Full particulars will be found in Kirkman's Life of Macklin. 



The 'Paradox of <tA6itng. 107 

petty forrow of the ftage : but the houfe rang with 
real flirieks and groans. 

The First. 
And you believe that Paulus at this moment fpoke 
on the ftage as he would have fpoken at his firefide ? 
Noj no. This prodigious eiFedt, as to which I enter- 
tain no doubt, depended neither on Euripides's verfe 
nor on the declamation of the adlor, but on the fpecftacle 
of a defolate father who bathed with his tears the urn 
holding his own fon's aihes. This Paulus was perhaps 
only a middling aftor ; no better than that iEfopus of 
whom Plutarch reports, that, ' playing one day to a full 
houfe the part of Atreus, deliberating with himfelf how 
he fliall avenge himfelf on his brother Thyeftes, there 
was one of the fervants who wifhed to run fuddenly 
paft him, and he (^fopus) being befide himfelf with 
the vehement emotion and the ardour he threw into 
reprefenting to the life the furious paflion of King 
Atreus, gave him fuch a blow on the head with the 
fceptre he held in his hand that he killed him on the 
fpot.' He was a madman, and the tribune ought to 
have fent him ftraight ofF to the Tarpeian rock. 

The Second. 
Probably he did. 

The First. 
I doubt it. The Romans attached fo much im- 
portance to the life of a great a<3:or, and fo little to the 
life of a flave. 



io8 'The 'Paradox of (tASting. 

^''~~ But they fay an a£tor is all the better for being ex- 
cited, for being angry. I deny it. He is bell when he 
imitates anger. A fl:or§_ i m prpfs th p pnhji c not wh en 

! tj^^^jire furious, but when they play fury well .^ In 
tribunals, in alTemblies, everywhere w here a man wiflies 
tomakehimfelf mafter of others' minds, he feigns now 
anger^now fear, now pity, now Jove, to brmg others 
into thefe divers ftates of feeling. What paiEon itfelf 
mils to do, pallion well imlrated accompiilhes. 

L>o not people taiK in lociety of a man being a great 
aflor ? They do not mean by that that he feels , but 
that he e xcels in firaulating, though he feels nothing — 
a part much more ditfacult than that ot the a6to r; for 
the man of the world has to find dialogue befides, and 
to fulfil two functions, the poet's and the aftor's. The 
poet on the ftage may be more clever than the a£tot% 
of private life, but is it to be believed that an adlor on] 
the ftage can be deeper, cleverer in feigning joy, fadnefsV 
fenfibility, admiration, hate, tendernefs, than an olfl 
courtier ? 

But it is late. Let us go fup. 



London : 

Printed by Strangeways & Sons, tmer Street, 

Offer St. Martin's Lane, IV.C.